One of the most modern currents of anarchism - crypto-anarchism - arose as a response to the global development of digital technologies and the Internet and operates exclusively within the framework of the “global web”. The paper attempts to study one of the most unusual branches of anarchist philosophy and its impact on the digital life and politics of several states. With the help of functional and comparative methods of political research, the author analyzes crypto-anarchism as part of the ideology of anarchism, the main goal of which is to find out how viable crypto-anarchism is as an independent movement. The article raises the question of whether the ideas of crypto-anarchism can be used to effectively address current socio-political problems. The theoretical basis of crypto-anarchism looks more and more relevant, as it affects the security of the individual on the Web and is aimed at fighting against widespread state control. Despite the fact that, as the study showed, cryptoanarchism as a movement does not have sufficient elaboration and influence on real politics, its deeper study can be useful for preparing political programs aimed at Internet users (which constitute around 62.5 % of the global population), as well as studying political models and their development paths using virtual simulations and virtual states (Liberland, Wirtland), which are characteristic of crypto-anarchism.
As an ideology, anarchism has many currents formed through its symbiosis with various socio-political philosophies, including feminism. In the modern world, due to the growing support for feminism in Western countries, the study of anarcha-feminism as one of the most active anarchist movements seems to be useful for understanding the socio-political situation in Europe and the United States. The article examines the position of women in the anarchism ideology upon the development of the anarcha-feminist movement from the 19th century to the present day. Based on the works of the classics of anarcha-feminism (E. Goldman, W. De Claire) and modern research (D. Koval, M. Rachmaninova), the author conducted a comparative retrospective analysis of the relationship between anarchism and feminism within a single socio-political trend. The study revealed that despite the ideological similarity of anarchism and feminism in matters of equality and attitude to power, in classical anarchism women were assigned a rather insignificant, and even deprived, role. The fusion of feminism and anarchism, which came as a response to the unfair position of women in society, led to a change in the status of women in the understanding of anarchists, and also gave impetus to the development of modern anarcha-feminism (La Rivolta!, Eskalera Karakola, Wemoons Army, Radical cheerleading) including more and more men in the movement.
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