Social work praxis has long been in conversation with feminist praxis and has more recently been informed by an anticolonial feminist praxis that aims to center theorizing, activism, and service delivery around individuals and communities considered “most marginalized.” While this “most marginalized” class may be deemed newly worthy social service consumers this framing reinforces extant settler colonial hierarchies of power and oppression by constituting new classes of “deserving” and “undeserving” social service recipients. This article explores how the feminist organizing, scholarship, and activism of the past decade—specifically around the #MeToo movement and trans-exclusionary radical feminism (TERF) wars—have impacted social work praxis and laid bare the dualistic binds of a post-structuralism that has been consumed and recast within neoliberalism as demobilized identity politics. By examining these limitations, questions are raised regarding next steps for a social work praxis concerned with justice, transformation, and liberation.