This essay focuses on an engraved Passion cycle originally designed by Marten de Vos in the 1580s. What makes this particular example exceptional is that parts of the black-and-white engravings have been painstakingly removed and the gaps filled with seventeenth- and eighteenth-century fabrics, creating a sumptuous mosaic of color. Thus augmented and annotated, the cycle records and provokes intense intellectual, emotional, and physical responses which evoke the rituals of late medieval devotion. At the same time, the cycle is the product of an international print industry and combines the mass-produced with the handmade. The cutting and sticking in this volume create a palimpsest of times, places, bibliographical traditions, and interpretive practices. These engravings vibrantly enhanced with fabric challenge divisions set up between disciplines and the bases of scholarly value judgments, as they focus attention on the materiality of meaning, offering an unexpected perspective on the way books are consumed, defined, and catalogued.
Antonio. I have't, Pandulpho; the veins panting bleed, Trickling fresh gore about my fist. Bind fast! So, so. Ghost of Andrugio. Blest be thy hand. I taste the joys of heaven, Viewing my son triumph in his black blood. Balurdo. Down to the dungeon with him; I'll dungeon with him; I'll fool you! Sir Geoffrey will be Sir Geoffrey. I'll tickle you! Antonio. Behold, black dog! [Holding up PIERO'S tongue.] Pandulpho. Grinn'st thou, thou snurling cur? Alberto. Eat thy black liver! Antonio. To thine anguish see A fool triumphant in thy misery. Vex him, Balurdo. Pandulpho. He weeps! Now do I glorify my hands. I had no vengeance if I had no tears. (Antonio's Revenge 5.5.34-45) 1 With its bloodlust, energy and violence, the murder of Piero at the climax of Antonio's Revenge, exemplifies John Marston's sensationalism, and its unstable, some would say incoherent, morality. This is, after all, the moment when the victims of Piero's tyrannical regime finally impose justice and achieve some kind of redress, and yet these instruments of justice are themselves tainted by cruelty and the suspicion that revenge has become the means to achieve self-glorification. When the ghost of Andrugio hails his son, Antonio, "triumph[ing] in his black blood" (line 37), is the blood Piero's, or Antonio's, and do Andrugio's words suggest kinship between the villain, Piero, and the hero, Antonio? Typically, for Marston's sensationalism, this scene combines moral confusion with generic confusion. Not only is Antonio disguised as a fool, but the real fool, Geoffrey Balurdo, interrupts the unfolding melodrama with farce and his characteristic linguistic ineptitude: "Down to the dungeon with him; I'll dungeon with him; I'll fool You! Sir Geoffrey will be Sir Geoffrey. I'll tickle you!" (lines 38-39). Just as Antonio has things in 1 John Marston, Antonio's Revenge, ed. W. Reavley Gair (1999). Georgia Brown 122 common with Piero, so this scene points to the cruelty that lurks in comedy, and the comedy that lurks in cruelty. Moreover, at this moment of theatrical intensity, when ideals of justice and political action are subjected to great pressure, Balurdo introduces sexuality, as well as bathos, into the equation, because the tickling, or touching, that produces laughter easily slips into sexual caressing. 2 This essay returns to the old, and now rather unfashionable, issue of sensationalism in early modern drama, and explores one of the components of sensationalism that has received rather less attention from critics: the exploitation of disgust. Sensationalism, which is the drive to produce startling and violently exciting effects, does not just depend on hyperbole and a focus on extreme situations, it thrives on moral and generic confusion, and frequently exploits disgust. The murder of Piero is disgusting. It is tasteless in its mixture of sadism and laughter, and quite literally so, as the word disgusting derives from the Latin prefix "dis," which is a prefix of negation, and the word "gustus" meaning taste. Marston is not tasteful, and his plays ...
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