A series of experiments making and using bone and antler tools show that functional identifications of these tools can be made with confidence in some circumstances. Using principles from the field of tribology, the experiments demonstrate that different uses leave different microscopic traces on bone and antler. They also show that when the materials used are similar, the wear produced will be similar. In particular, wet materials, including snow, ice, wet hide, and wet antler all produce nearly identical microscopic patterns. Other groups of similar materials, such as bone, antler, and wood, or fish scales and hair, present the same problem. Although differences can be detected, these may not be preserved on archaeological tool specimens. Application of the experimental results to bone and antler tools from the Mackenzie Delta illustrates that functional identifications of tools can be made with confidence, despite the problem of similar microscopic patterns, when other lines of evidence (ethnographic and historical accounts, distribution of wear) are taken into account. When such information is lacking, functional identifications are more difficult and must be made with more caution.
Abstract. The role of women in Paleoeskimo households has rarely been examined. Careful application of analogies to Inuit culture reveal that there are both similarities and differences in how Late Dorset and Inuit gender roles are expressed in household organization. On an ideological level, Late Dorset women probably had a similar role to that of women in Inuit society, as the soul of the house and an important intermediary between hunters and the souls of the animals they hunted. On a day-to-day basis, however, Late Dorset women seem to have shared more of their labor as members of dual family households than did Inuit women, as members of nuclear family units. The increased importance of small, trapped game such as foxes and rabbits during Late Dorset times (Darwent 2001) may have contributed to the need for shared labor. Finally, women, in their role as keepers of the hearth, were important in maintaining community ties at seasonal aggregation sites dominated by long houses and external hearth rows.
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