AbstrakHistorically, Religious Court in Indonesia was built by the time of DutchColony with the purpose to reduce the applicability of Islamic Law practicein the Country. However, to a certain extent, these days, it grows as thereligiOUS conscious of the people developed to apply Islamic law teaching tothe most detail in the reformation era. The special case occurs in Acehprovince which has autonomy afier Helsinki Agreement. The problem exist tothe unity of regulation on the country, since it has ratified the UNConvention against tortured on human body. Based on this problem, thisarticle explored the possibility of the Religious Court in Aceh to applyIslamic Criminal Law and it's punishment in Indonesia. The research willaddress the problem from qualitative point of view. Comparing ideas,reasons and historical background of the existing law and also using legalnormative way of research methodology. By doing library research in findingdata, this research got to the conclusion that Aceh has a Constitutional Rightto implement Islamic Criminal Law due to the International agreement inHelsinki. In relation with Indonesian System of Law the solution should becompromising the law on how to solve the problem in policy making to thiscase
Since the enactment of the Job Creation Law, several rules related to simplification of synchronization and regulation elimination in order to facilitate UMK business actors in licensing their business establishment, one of the rules which has caused pros and cons is related to halal self declare in contradiction to Law No. 33 of 2014 on Halal Product Guarantee. In this case, the author has reviewed the rules in the the Job Creation Law, reviewed from the implementation of maṣlahah. This research applied a normative legal approach with descriptive types of analytical/explanatory research. The results revealed that the concept of legal istinbath through maṣlahah approach related to halal self declare policy for UMK has been in line with the five goals of syar'i and in order to achieve maslahah (merits) and eliminate/reject mudharat (drawbacks). Hence in its application, the role of producers in protecting all Indonesians in choosing and consuming halal food and beverages, and the strong commitment of policy makers and related institutions need to be in line with the existing regulations in order for law to be effectively applied in the community.
The era that is all modern and easy to transact has influenced the pattern of people's lives in various aspects, one of which is the economic aspect. At present, various goods and services are traded through the application. Make an innovation to trade the Sharia Mutual Fund display effects through an online application. However, it relates to the application of sharia principles in the sale of Sharia Mutual Funds through the application. Related, this sales transaction can be a transaction that is in accordance with the approved sharia has applied sharia principles and principles. The method used in this study is juridical-normative using primary legal materials and secondary data in data usage. In addition, secondary data will also be supported by data from interviews with several speakers in 2 (two) cities, namely DKI Jakarta and Surabaya. This study discusses analyzing invitational regulations in Indonesia which discusses the sale of Sharia Mutual Funds through the application and analyzes using sharia principles in the sale of Sharia Mutual Funds through online applications.
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