Heuristic inquiry has been classified by many qualitative researchers, as a phenomenological approach, whereas transpersonal psychologists consider it a transpersonal research method. However, Moustakas, the creator of heuristic inquiry, distinguished heuristic research from descriptive phenomenology, and labeled it personal, instead of transpersonal. The differences between heuristic research and descriptive phenomenology are highlighted in this article for methodological clarity, and evidence from Moustakas's writings is presented to support the argument that heuristic inquiry could be considered either a personal or a transpersonal research method. Distinguishing phenomenological characteristics such as a grounding in philosophy and the application of the psychological-phenomenological reduction are missing from the heuristic inquiry design. In addition, heuristic inquiry is a person-centered approach, whereas the phenomenological method is a phenomenon-centered approach. Multiple essential similarities with transpersonal research methods, such as transpersonal descriptors, incorporating the researcher's personal experience, and a transformational impact justify the transpersonal classification. In addition, the article presents some challenges encountered in heuristic applications, such as discomfort with personal disclosure, privileging the researcher's personal experience, and unique ethical issues such as handling the confidentiality of the researcher as participant.
This study was concerned with the investigation of the selftransforming nature of becoming forgiving following victimizing situations, initially felt to be beyond one's ability to forgive. How did some individuals forgive that which was seemingly unforgivable? What facilitated, what inhibited, and what was the impact of this form of forgiveness (labeled in this study as "transformative forgiveness")? These research questions were explored in a qualitative heuristic design, mainly at the individual, intrapsychic level. The final sample consisted of 13 participants from various ethnic and spiritual backgrounds, who had forgiven seemingly unforgivable offenses and experienced significant transformation in the process.
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