The article deals with the connection of family folklore with Ethnography. It is well known that ritual folklore is closely related to Ethnography. First of all, it is the common features in their origin and functions that stand out. These are, of course, visible connections. And if we go deeper, we will see a multi-faceted, very complex root system. After all, the structure of ritual works, methods of depicting reality, content, plot lines, sets of motives, so to speak, the entire system of poetic structure is inextricably linked to the study of rituals, but these relationships have their own laws of relativity. The purpose of this article is to explore these paths. Such Parallels, which in the world of folklore are called "common places", are constantly repeated in different genres in the form of formulas. This is a very important element in the study of folk poetics. This opens up wide opportunities for studying traces of the ancient worldview and mythological consciousness, especially with the help of ethnographic and folklore materials.
Editorial board Asker ogly Ramiz Doctor of philology, Рrof. (Azerbaidzhan) Akmataliyev Аbdildajan Doctor of philology, Рrof. (Kyrgyzstan) Bakhtikireeva Uldanai Doctor of philology, Рrof (Russia) Beisembayeva Zhanargul Can. of philology, (Кazakhstan) Bezhenaru Lyudmila Doctor of philology, Рrof (Romania) Bizhkenova Аigul Doctor of philology, Рrof. (Кazakhstan) Chernyavskaya Valeriya Doctor of philology, Рrof. (Russia) Еrzhiasun Güljanat PhD, assos. Prof (Turkey) Yeskeyeva Мagripa Doctor of philology, Prof.
The article defines the image of a defender-heroin the historical epics of the Kazakh people.In the historical poems, the character of "defender -hero" is portrayed in different ways. Usually main hero’s prototype is a real person that lived in particular region around that time. We can say that historical epic’s characters are realistic and conditional. It is known that they act within historical events, but at the same time being able to serve in epics legislation. As we can see from the poems, he was a mentor and educator who gathered around him a brave young man. From "defender hero" hehas transformed into a heritage of character that cares his people. Young heroes close to Khan even though how valiant they never refuse take advice given by senior hero and do as they say, we can clearly understand their unity to keep peace by protecting people and their country from menace and danger. Because of such heroes were the protectors of our Kazakh nation we could withstand all kind of misfortunes and dangers and survived. Heroes did not just own the great steppe they also prevented it from all sort of menace. In historical epics, it is evident that the heroes served all their life during unstable and difficult times,when they did not manage to resolve their own personal problems. In addition, the psalms belonging to the historical epic genre of Kazakh folklore, which we are considering, are diverse. In all of them honored portrait of hero that served his country. However, according to the purpose and the main theme of the epos, we have noticed that the "defender-hero’s" personality image is different.
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