Parallel to two intertwined processes of the politicization of ethnicity, religion and sexuality on the one hand, and the rise of the internet, on the other hand, hate speech has become one of the most topical issues of political debates. Academic interest on this topic has so far focused largely on the questions of (im)possibility of defining hate speech, on the hate speech/free speech dichotomy, and, thus on the possible ways of dealing with this big challenge of our times. This study tries to open a new window by resorting to the concept of human security. It argues that rival understandings of security (traditional or critical) lead to differences in perceptions of threats/harms which in turn lead to different conceptions of hate speech. This argument is illustrated through an analysis of the way the Kurdish issue in Turkey has been tackled in Ekşi Sözlük, one of the most popular web sites in the country.
In this article I analyze, on the basis of my personal experience, the discontents of contemporary Turkish politics; more specifically, neoliberal conservative hegemony, and its three manifestations: stability of instability; a religio-conservative gender regime; and anti-intellectualism. I illustrate how these manifestations are intertwined in the process of identity construction: how an individual’s identity as a citizen, as a woman, as an academic is being constantly constructed/de-constructed/reconstructed in a manner integral to the social and political context. The contribution of this article is threefold: it shows how personal experiences are a legitimate source of knowledge; it enables an understanding of how political identities are in a constant state of making; it challenges dominant conceptions of politics and the political through challenging binaries such as individual/social, personal/political, and emotional/rational.
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