O objetivo deste trabalho consiste em tentar explicitar uma possível relação entre o argumento do filósofo Arthur Schopenhauer acerca da natureza humana, à luz de sua metafísica da vontade, e aspectos das ciências empíricas, tomadas aqui enquanto base para uma filosofia imanente da natureza. Para tanto, algumas obras importantes foram adotadas como base deste estudo, tais como: O Mundo como Vontade e Representação e Sobre Vontade na Natureza. Inicialmente, procurou-se aproximar alguns elementos de sua formação científica e investigar como o autor utiliza os recursos das ciências da vida em sua metafísica, transferindo seus argumentos filosóficos para áreas de estudo como a fisiologia. Em seguida pretendeu-se com explorar uma espécie de argumento naturalista, à medida que adentra o panorama observacional do filósofo. O objetivo não é estabelecer uma defesa desta visão, mas compreender a dinâmica desta intelecção sobre natureza, o que permitirá examinar dimensões tanto do ponto de vista naturalista quanto existencial, intimamente relacionadas com a sujeição do homem a um princípio volitivo.Palavras-chave: Schopenhauer. Ciências. Metafísica. Natureza Humana. The Metaphysics of Will and The Sciences: a study in Schopenhauer on human natureABSTRACTThe objective of this paper is to try to explain a possible relationship between the argument of the philosopher Arthur Schopenhauer about human nature, in the light of his metaphysics of will, and aspects of the empirical sciences, taken here as the basis for an immanent philosophy of nature. Therefore, some important works were adopted as the basis for this study, such as: The World as Will and Representation and About Will in Nature. Initially, an attempt was made to bring together some elements of his scientific training and investigate how the author uses the resources of life sciences in his metaphysics, transferring his philosophical arguments to areas of study such as physiology. Then, it was intended to explore a kind of naturalist argument, as it enters the observational panorama of the philosopher. The objective is not to establish a defense of this vision, but to understand the dynamics of this understanding of nature, which will allow us to examine dimensions both from a naturalistic and an existential point of view, closely related to the subjection of man to a volitional principle.Keywords: Schopenhauer. Science. Metaphysics. Human Nature.
HIV is considered a public health problem in the world, especially in Brazil, where about 194,000 people have been infected with the virus in the last 10 years in the country. In addition to the physical problems that HIV infection imposes on HIV-positive individuals, social and institutional problems end up being a major barrier in the lives of these individuals, such as stigma and prejudice, which segregate and exclude them from social life. Objective: to make a critical analysis of the stigma and prejudice seen by people living with HIV in recent decades. Methodology: integrative literature review, with searches in lilacs, Bdenf and Scielo databases, based on the question "how prejudice interferes in the routine of people living with HIV/AIDS, and the stigmas that are carried by them". Eighteen (18) articles were selected in the respective databases, which followed the theme "HIV and prejudice". Results: Soon after the analysis of the articles, 03 thematic axes were constructed that helped to understand the data. Conclusion: It was noticed that prejudice and stigma are factors that transform, in a negative way, the life of those who have HIV/AIDS infection.
It aims to address the freedom of speech issue from a Kantian point of view, based on the concepts about public use of reason and thinking for oneself, the required conditions for publicity and its relation to fair, as opposed to the unfair and the lie. Moreover, this study addresses the problem of factual truth within the political sphere linked to the use of lies in the different means of communication, and how the fake news reveal themselves as dangerous to the current democratic states, it has, regarding this point, as the main theoretical framework Hannah Arendt's teachings.
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