This article aims to center Indigenous onto-epistemologies and Black feminist geographies in considerations of place, environment, and "nature" in early childhood studies. We consider how these perspectives might enact knowledge-making that politicizes, unsettles, and (re)stories place-based studies of childhood. In particular, we are interested in possibilities for unsettling the dominance of EuroWestern knowledges in both normative and critical encounters with nature/ culture and human/non-human dualisms in environmental and place-based childhood studies, particularly in working from the premise that anthropogenic vulnerabilities, anti-Blackness, and settler colonialism are intimately entangled within North American contexts. While noting the tensions between posthuman geographies, Indigenous onto-epistemologies, and Black feminist geographies, we consider how together they might enrich critical place-attuned early childhood studies. Our intent is to contribute to ongoing dialogues on the urgency of anti-racist, decolonial, and non-anthropocentric approaches within current times of environmental precarity.
This article examines children’s encounters with dead and dying bumble bees in their everyday entangled lives. Within the context of an early childhood classroom located in suburban British Columbia, Canada, the article stories situated and emergent bee–child worldings to illustrate possibilities for learning with other species in anthropogenically damaged worlds. I pay attention to some of the ways in which children’s and educators’ practices have shifted away from encountering bees predominantly as objects of scientific knowledge towards more relational, embodied, and affective immersion in the lives and deaths of bumble bees. Situating these practices within current bumble bee vulnerabilities, I consider how children’s and educators’ inquiries might be viewed as pedagogies that matter for learning to live less destructively with others in current times of anthropogenic change.
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