<pre>Chronic Energy Deficiency is a situation where the nutritional status someone is on the Less Good Condition. Among the 22 health centers in the district of Lima Puluh Kota, CED highest coverage at the health center are Banja Laweh Namely Case 17 (16.50%) of 103 pregnant mothers. Preliminary Survey of 10 pregnant women at health centers Banja Laweh, note 4 people (40%) of them suffered CED. Based on the findings of interviews stating Not pregnant women know the importance of the size upper arm circumference on Against her pregnancy, in addition to pregnant women consume no food Diversified, because lust Eating Less and Economics not sufficient. Objectives for review determine factors related to the occurrence of Chronic energy deficiency on pregnant women. Methods descriptive analytic with cross sectional approach. Data collection is done on Date in January-February 2017. CASE is a whole population of pregnant women in the region are working Health Center Banja Laweh Year 2017, amounted to 55 people, with sampling total sampling. Operating data analysis using univariate and bivariate statistical test Chi Square. Results of univariate analysis 87,3% of respondents experienced Genesis not CED, (60,0%) High Knowledge, (56,4%) Economy High, and 61,8% of Eating Well. Bivariate analysis known Relationship of Knowledge (p = 0.013 and OR = 12,000, Economics (p = 0.035 and OR = 10,000), and Diet (p = 0.019 and OR = 13,200) with the Genesis CED pregnant women. Can be concluded that the factors related to the occurrence of CED pregnant women is Science, Economics and the Diet. Expected to conduct monitoring of the health center and Supervision of pregnant women at risk Against The Genesis CED, so the negative impact of the CED can be addressed early on.</pre>
Emesis Gravidarum atau mual muntah merupakan gejala yang umumnya terjadi pada awal kehamilan. Mual muntah yang berkelanjutan dapat mengakibatkan hiperemesis gravidarum dan dapat berakibat buruk bagi kesehatan ibu dan bayinya.Tujuan penelitian yaitu untuk mengetahui pengaruh pemberian minuman jahe dan daun pandan terhadap frekuensi mual muntah pada ibu hamil trimester I di Puskesmas Abai Kabupaten Solok Selatan Tahun2019.Jenis penelitian adalah quasi eksperimen dengan pendekatan One-Group Pre-Post-Test. Penelitian dilakukan pada bulan Maret s/d Juni 2019 dilakukan di wilayah kerja Puskesmas Abai Kabupaten Solok Selatan Tahun 2019. Populasi adalah ibu hamil trimester I yang berjumlah 10 sampel dengan tekhnik Purposive sampling. Analisa data deskriptif dengan menampilkan nilai mean, standart devasi, minimum dan maksimum analisa bivariat denganuji-Wilcoxon.Hasil penelitian sesudah diberikan minuman jahe dan daun pandan satu kali sehari selama 4 hari diperoleh penurunan rata -rata derajat mual muntah ibu hamil yaitu dari 7,7 menjadi 3,87 dan terbukti terdapat pengaruh pemberian minuman jahe dan daun pandan terhadap frekuensi mual muntah pada ibu hamil trimester I di Puskesmas Abai Kabupaten Solok Selatan Tahun 2019 dengan P=0,005<0,05.Saran bagi institusi pendidikan hasil penelitian ini dapat digunakan sebagai tambahan referensi untuk penelitian selanjutnya mengenai tumbuhan alami yang bermanfaat untuk penurunan frekuensi mual muntah pada ibu hamil trimester I.
<p><em>I’adah (repeating prayer) is to repeat the implementation of an obligation in time according to the provisions of the sharak for the second time due to the occurrence of shortages or aging in the implementation of the first obligation. In the matter of repeating this prayer, the existence of the traditions of the Prophet Muhammad explained about the ability to repeat prayers in congregation, meaning someone who had prayed at his house, then he went to the mosque and found a congregation who would pray, he was allowed to repeat pray by joining the congregation. However, in other traditions, indications of prohibition were found to repeat the same prayer on one day even with congregations. The two versions of the hadith appear to be textually contradictory, but as Imam Shafi'i's statement states that the traditions of the Prophet Muhammad will not be contradictory, a solution can be found so that a proper understanding of the traditions that appear to be contradictory can be found. Therefore, it is necessary to analyze a complete understanding of the traditions of repeating prayers in congregation so that the law can be repeated in congregation.</em></p>
It is still a debate by Muslims community about the right practice of the dhikr, because the explanation in the Qur’an of the issue of dhikr is very common. Meanwhile the hadith of the Prophet provides also various information about this issue. The guidance of the hadith about the practice of dhikr relies on the practice which is done by the Prophet, then emulated and imitated by his friends and became the practice of sunna for Muslims until today. One of the issues sahabah is the implementation of zikr in congregation (dhikr jama'i). Dhikr in congregation is gathering some people with one voice chanting dhikr. There are pros and cons regarding this practice of Dhikr. There are groups who think that the congregation of Dhikr is an act of heresy and in contrast, there is a presumption that the act is sunnah. This paper will discuss the issue, seen from the perspective of Hadith. This research uses library research method by reviewing the hadiths related to the congregation of Dhikr followed by the criticism of Hadiths’ Sanad and Matan, and the understanding of those hadiths.
<p><em>This article examines Syekh Yunus Tuanku Sasak (1879-1975) and elaborates on the characteristics of thematic hadith studies in his book, Himpoenan Hadith Book (1938). The book is one of the classic books of hadith in Arabic-Malay, which became the guideline in several </em><em>Madrasah Tarbiyah Islamiyah </em><em>in West Sumatra. Syekh Yunus Tuanku Sasak is a West Sumatran cleric active in da'wah and education activities. The background of writing this book is to fulfil the request of the leaders of Madrasah Tarbiyah Islamiyah in the West Pasaman environment to overcome the rampant debate in the community related to qunūt. This article uses a qualitative literature study method on the works of </em><em>Syekh</em><em> Tuanku Sasak and is supported by in-depth interviews with the descendants of Syekh Tuanku Yusuf in 2019. This research shows that Syekh Yunus Tuanku Sasak thematically describes the understanding of the hadith about qunūt by collecting all the traditions that allow and forbid qunūt, conduct criticism of sanad and matan</em><em>,</em><em> and use the "tarjih" method in dealing with conflicting rules.</em></p><p> </p><p><em>Artikel ini mengkaji Syekh Yunus Tuanku Sasak (1879-1975) dan mengelaborasi ciri-ciri kajian hadis tematik dalam bukunya </em>Himpoenan Hadist Book<em> (1938). Kitab tersebut merupakan salah satu kitab hadis klasik berbahasa Arab-Melayu yang menjadi pedoman di beberapa Madrasah Tarbiyah Islamiyah di Sumatera Barat. Syekh Yunus Tuanku Sasak adalah seorang ulama Sumatera Barat yang aktif dalam kegiatan dakwah dan pendidikan. Latar belakang penulisan buku ini adalah untuk memenuhi permintaan para pimpinan Madrasah Tarbiyah Islamiyah di lingkungan Pasaman Barat untuk mengatasi maraknya perdebatan di masyarakat terkait </em>qunūt<em>. Artikel ini menggunakan metode studi literatur kualitatif atas karya-karya Syekh Tuanku Sasak dan didukung dengan wawancara mendalam dengan keturunan Syekh Tuanku Yusuf pada tahun 2019. Penelitian ini menunjukkan bahwa Syekh Yunus Tuanku Sasak secara tematik menggambarkan pemahaman hadis tentang </em>qunūt<em> dengan mengumpulkan semua hadis yang membolehkan dan mengharamkan </em>qunūt<em>, melakukan kritik </em>sanad<em> dan </em>matan,<em> serta menggunakan metode </em>“tarjih”<em> dalam menghadapi aturan-aturan yang saling bertentangan.</em></p>
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