Sufism is part of Islamic Shari'a and is also the spirit of Islamic Shari'a. Sufi spiritual teachings can be used as a solution to overcome various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufis is love and compassion (mahabbah). In essence there is no dispute between fiqh scholars and Sufism scholars because these two scientific elements are included in the joints and foundations of Islamic Shari'a, fiqh scholars guard Shari'a outwardly while Sufism scholars guard Shari'a inwardly (spirit), like the two wings of a bird that need each other. one another. ABSTRAKTasawuf merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam. Ajaran spiritual sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Pada hakekatnya tidak ada perselisihan antara ulama fiqih dengan ulama tasawuf karena kedua elemen keilmuan ini termasuk dalam sendi-sendi dan pondasi Syariát Islam, ulama fiqih menjaga Syariát secara lahiriah sedangkan ulama tasawuf menjaga Syariát secara batiniah (ruh), bagaikan kedua sayap burung yang saling membutuhkan satu sama lain.
Any work that the Prophet (peace and blessings of Allah be upon him) and his companions have never done, should not be categorized into bid'ah dhalalah (heresy that is misleading) unless there is a clue that explains her misdeed and bid'ah divided into two parts: A). Bid'ah Hasanah (good bid'ah) is a heresy that corresponds to al-Sunnah before. B). Bid'ah Dhalalah (heresy that is misleading) is heresy that deviated with al-Sunnah before. Bid'ah hasanah covers various aspects of life both aspects of worship and aspects of mu'amalah.
This article describes the concept of muraqabah as a method to get closer to Allah SWT. This method is implemented by every follower of the sect of al-naqsyabandiyah al-mujaddidiyah al-khalidiyah al-kurdiyah at all times. the data in this study were collected through a literature review. This study concludes that the concept of muraqabah will create awareness in performing worship to God. However, in this concept, the results obtained depend on a person's personality in performing dhikr and the feeling that they are always under the supervision of Allah SWT. Therefore, the level obtained will differ from one person to another based on their experience and their meaning of dhikr in their daily lives
Jazbah and mysticism are part of the Islamic Shari'a and are also the spirit of the Islamic Shari'a to unite Allah SWT. The spiritual teachings of Jazbah and Sufi mysticism can be used as a solution to overcoming various kinds of problems in human life and can maintain harmony both internally and between religious communities, because the foundation of Sufi is love and compassion (mahabbah). This article belongs to literature research with a qualitative approach. The methodology used is a descriptive analysis study. The reference sources used are literacy references such as books and journals related to religious moderation. The results of the research in essence there is no controversy between fiqh scholars and tasawwuf scholars in the implementation of jazbah and mysticism in the Naqsyabandiyah order because that is one way to achieve the degree of ihsan.ABSTRAKJazbah dan suluk merupakan bagian dari Syariát Islam dan juga merupakan ruh dari Syariát Islam untuk meng-Esakan Allah Swt. Ajaran spiritual Jazbah dan suluk sufi dapat dijadikan sebagai solusi untuk menanggulangi berbagai macam problematika kehidupan manusia serta dapat menjaga kerukunan baik intern maupun antar ummat beragama, karena pondasi dari sufi adalah cinta dan kasih sayang (mahabbah). Artikel ini tergolong dalam penelitian pustaka dengan pendekatan kualitatif. Adapun metodologi yang digunakan adalah studi deskriptif analisis. Sumber rujukan yang digunakan adalah referensi literasi seperti buku dan jurnal terkait. Hasil penelitian pada hakekatnya tidak ada kontroversi antara ulama fiqih dengan ulama tasawuf dalam pelaksanaan jazbah dan suluk dalam tarekat Naqsyabandiyah sebab itu merupakan salah satu jalan untuk mencapai derajat ihsan.
Karamah for the murshid of the tarekat serves to glorify the lovers of Allah, and to support them in preaching according to the guidance of Islamic Shari'a, because the karamah comes from the miracles of the Prophet Muhammad. The purpose of this study is to find out the forms of karamah of the murshid of the tarekat and their practice in the naqsyabandiyah tarekat. As a qualitative research, researchers collect data through literature review to find the data needed for research purposes. The results of the study show that with the appearance of karamah in murshid, it becomes a glory because of their faith and sincerity in implementing Islamic Shari'a perfectly. The practice of rabitah murshid in the Naqshbandiyah congregation is under the guidance of Islamic Shari'a and is not classified as shirk, because of the beliefs of the followers of the Naqshbandiyah congregation do not have any authority in carrying out all their activities but are based on the provisions of Allah SWT. Those provisions are what they call karamah, and karamah is based on the will of Allah.AbstrakKaramah bagi para mursyid tarekat berfungsi untuk memualiakan para kekasih Allah Swt, serta untuk mendukung mereka dalam berdakwah sesuai dengan tuntunan Syariat Islam, sebab karamah itu bersumber dari mu’jizat Nabi Muhammad Saw. Tujuan penelitian ini ingin mengetahui bentuk-bentuk karamah para mursyid tarekat dan pengamalan mereka dalam tarekat naqsyabandiyah. Sebagai penelitian kualitatif, peneliti mengumpulkan data melalui penelusuran kepustakaan guna menemukan data-data yang dibutuhkan untuk keperluan penelitian. Adapun hasil penelitian yang didapatkan bahwa dengan munculnya karamah pada diri para mursyid menjadi kemuliaan dikarenakan keimanan serta keihklasan mereka dalam menjalankan Syariát Islam secara sempurna. Pengamalan rabitah mursyid dalam tarekat naqsyabandiyah sesuai dengan tuntunan syariát Islam dan tidak tergolong dalam perbuatan syirik, sebab keyakinan para penganut tarekat naqsyabandiyah tidak memiliki otoritas apapun dalam melakukan segala aktifitas mereka melainkan berdasarkan pada ketentuan Allah Swt. Ketentuan itu yang mereka namakan dengan karamah, dan karamah itu terjadi berdasarkan kehendak Allah Swt.
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