This article examines the extent to which ethno-religious conflicts have affected sustainable development in Nigeria. The destruction of lives and property by reckless ethnic and religious extremists has been a challenging key factor to sustainable development in Nigeria. This article aims to reflect on the ethno-religious conflicts in Nigeria from an epistemological point of view, ascertain the major causes of these conflicts and seek solutions to address the root causes. The article concludes that religious intolerance among Nigerians from different religious groups is the result of the misinterpretation of religious teachings of the leaders of terrorist groups to their followers and that ethno-religious conflicts in Nigeria affect sustainable development as they lead to loss of lives and destruction of property, among others. It is also indicated that the effects of ethno-religious conflicts in Nigeria lead to an increase in the unemployment rate, withdrawal of foreign investments and education imbalance. The article concludes by arguing that ethnicity and religious crises are unhealthy for the nation’s sustainable development and that no price paid in the direction of resolving these conflicts can be considered to be too much. It is recommended that religious leaders form the minds of Nigerians with the teaching of love and peace, as it is proclaimed in their various religious books and beliefs.Contribution: This article brought to light the major factors instigating continuous ethno-religious conflict in Nigeria that has led to much social unrest. Theological reflection of the influence of religion in promoting peaceful coexisting environment was analysed. This work would be of immense benefit to religious bodies, government, civil society and students.
Christocentric ecotheology is a concept that examines ecological phenomena from Christian theological perspective. This research was therefore required to examine the theological implications of climate change with the aim of bridging the gaps between theological and scientific interpretation of the events. Comparative phenomenological methodology was adopted in view of the fact that theological interpretations of events needed to be compared with scientific ideas so as to ascertain the meeting point. The research noted that the areas of variance between theological beliefs and climate change are as a result of wrong interpretation of theological events.
The compassionate-love Jesus feels moves him to solve the problems of the suffering. Hence, everything Jesus thought, said, or did in his mission to salvage humankind was motivated by compassionate love. Jesus demonstrated that his mission-mandate should be done on the platform of genuine compassionate love. That is why, in the gospels, he was described as always being moved by compassion. Jesus demonstrated that his followers are to carry on the mission-mandate of the church in compassionate love. But in this era, the church has undergone a paradigm shift from this model of Jesus’ compassion. The problem of the church being less compassionate is hindering the contemporary church from achieving mission-desired goals. Consequently, this article studies the concept of compassion as an underlying theme in the gospel of Matthew and its implications for the mission-mandate of the church in Nigeria. Through the application of the redaction-criticism method of doing biblical exegesis, the study found that the church in Nigeria lacks the model of compassion which Jesus exemplified.
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