The Ultra‐Orthodox community in Israel, characterized by close‐knit ties and strong community values, has been particularly vulnerable to COVID‐19, both epidemiologically and socially. Accordingly, the current study examined whether the connection between the sense of community and life satisfaction in this population is mediated by meaning in life (MIL). Three hundred and fifty‐eight Ultra‐Orthodox participants (age range: 30−70; M = 49.50, SD = 10.24) filled out scales assessing MIL, sense of community, and satisfaction with life (SWL), as well as sociodemographic and COVID‐19‐related scales. Sense of community was linked with increased MIL and life satisfaction. Moreover, the connection between sense of community and life satisfaction was mediated by MIL. This study highlights the roles of sense of community and MIL for Ultra‐Orthodox individuals and emphasizes the importance of both concepts for maintaining SWL during COVID‐19. Practical implications for Ultra‐Orthodox communities are suggested.
The article attempts to understand the affliction known as insidious trauma and its link to social and political situations. The medical establishment finds itself hard pressed to provide an adequate response to traumas of social and political origin, rooted in oppressive regimes or environments. To the best of our knowledge the psycho-political model of recovery should take into account active resistance on the part of the individual suffering from insidious trauma. Subjectivity that is exposed to insidious trauma, but is not at the same time exposed to representations of resistance, remains external to the discourse. By assigning a name, a language and a voice to insidious trauma, the discourse is shifted from intrapsychic psychopathology to social psychopathology, thereby imparting to it both a social and a political context.
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