Over the past two decades, the term ‘Anthropocene’ has ignited widespread academic and public interest. Since 2009, the term has been considered on stratigraphic grounds by the Anthropocene Working Group (AWG). The AWG has been championing a chronostratigraphic definition of the Anthropocene by advancing a proposal to formally recognize the unit as a post-Holocene epoch/series on the Geologic Time Scale and International Chronostratigraphic Chart. The proposal (i.e., the Anthropocene Hypothesis) has ignited debates among human, social, and natural scientists alike. One line of critique against the proposal concerns the chronostratigraphic suitability of the term ‘Anthropocene.’ This type of criticism holds that the term is inconsistent with the standard naming practices of the chronostratigraphic series; that it is inconsistent with other epochs of the Cenozoic era; that its etymology is faulty in several respects; and/or that its informal nature should be emphasized stylistically (e.g., with quotation marks or by writing the term with a lower case initial). The present contribution reviews this criticism and discusses it in the context of (chrono)stratigraphic classification and nomenclature to assess whether ‘Anthropocene’ is a suitable chronostratigraphic term. To do so, the analysis comments on and discusses guidelines, recommendations, and suggestions drafted by the International Stratigraphic Guide, which represents an international framework of reference for stratigraphic classification and nomenclature. Based on the underlying philosophy and recommendation of the Guide, there seem to be reasons to consider the ‘Anthropocene’ a suitable term in the context of chronostratigraphic nomenclature.
Our research discusses how four main ethical challenges to veganism manifest in the context of Iceland. Veganism is becoming an increasingly popular lifestyle in many parts of the world, especially in OECD countries. Studies on the motivation for choosing a vegan lifestyle (which includes, but is not restricted to, following a vegan diet) include ethical considerations, dietary choices, personal health, taste, religious and political beliefs, or environmental concerns. Ethics plays a particularly important role, and as such, veganism has become a central object of interest in recent conversations on animal rights and welfare among ethicists. Our analysis reviews four ethical challenges (i.e., the challenge of universality, demandingness, causal impotence, and the least environmental harm principle) in the literature that problematize the norms and rationale underpinning veganism and vegan discourse and discusses how each applies within the context of Icelandic society and geography. We conjecture that the particular economic, demographic, and geographic characteristics of Iceland indicate that being vegan in Iceland does not free oneself of having global social and environmental impacts on account of chosen dietary options. All diets constitute global systems that account for dependencies and opportunities, vulnerabilities, and strengths, which may challenge the assumption that veganism is a more socially and environmentally sustainable dietary option within this particular regional context.
The conceptual history of the Anthropocene is well-known: after a few scattered appearances in Soviet literature, the term Anthropocene was reignited independently by Paul Crutzen during his famous intervention at the IGBP-SC meeting in Cuernavaca in February 2000. The standard narrative of the history of the term emphasizes the role of Earth System Science and geology in institutionalizing the term, and in paving the way for the term’s current popularity within and beyond the natural sciences. Yet this standard account misses a third important contribution to the earliest assimilation, spread, and evolution of the term in the scientific literature: the water sciences. The present contribution reconsiders the role of seminal papers, individuals, and disciplinary areas in the water sciences in the early conceptual history of the Anthropocene concept. The analysis draws on three main findings concerning the early appearance, assimilation, and application of the term in water sciences literature which has been largely overshadowed in existing accounts of the history of the Anthropocene concept. Discussing these literary sources at the intersection of conceptual history, history of science, and scientometrics, the research argues that the water sciences were crucial in the early assimilation and application of the Anthropocene as a suitable and useful category in the international scientific community. In doing so, the analysis also advances that the water sciences should be considered as the third vector (together with Earth System Science and geology) in reconstructing the earliest conceptual history of the Anthropocene.
The figure of Antonio Stoppani (1824–91), an Italian priest, geologist and patriot, has re-emerged in the last decade thanks to discussions gravitating around the ‘Anthropocene’ – a term used to designate a proposed geological time unit defined and characterized by the mark left by anthropogenic activities on geological records. Among these discussions, Stoppani is often considered a precursor for popularizing the term ‘Anthropozoic’, which he used to describe and characterize the latest ‘era’ of Earth's geological time. His writings, largely unknown to an international audience before the ‘Anthropocene saga’, have been particularly in the spotlight after Valeria Federighi translated excerpts of his main geological work, Corso di Geologia, originally published in three volumes between 1871 and 1873. In the first edition of Corso di Geologia, namely Note ad un Corso Annual di Geologia, or simply Note, published between 1865 and 1870, Stoppani characterized the Anthropozoic in stratigraphic terms. In particular, Chapter 15 of the second volume of Note (1867) represents the first stratigraphic characterization that the author provides of the Anthropozoic. Our contribution here brings, for the first time, a translation of Chapter 15 to a broader international audience, accompanied by a critical commentary elucidating the broader social, political, religious and scientific context wherein the notion of Anthropozoic emerged in Stoppani's writings. The text of the original document and its translation can be found in the supplementary material tab at https://doi.org/10.1017/S0007087422000590.
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