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The “Dual Ordination” (erbuseng jie 二部僧戒) is a Vinaya-based ordination procedure introduced to China from Śrī Laṅkā in the fifth century; in the late imperial period it came to be included in the main ordination system. It stipulates that full ordination for nuns is to be carried out first in front of an assembly of bhikṣuṇīs and then another assembly of bhikṣus. However, contrary to this stipulation, ordinations have mainly been conferred to women by bhikṣus alone in China since the tenth century. The Dual Ordination procedures became a topic of discussion during the Republic of China (1911–1949) with the result that it was eventually reintroduced on the Mainland at the beginning of the 1980s, mainly due to the efforts of bhikṣuṇīs Longlian 隆蓮 (1909–2006) and Tongyuan 通願 (1913–1991). The article traces the roots of the restoration of Dual Ordinations during the Republican era and provides an account of their history since the 1980s. Finally, Longlian’s views about bhikṣuṇī ordination are discussed. The objective is to probe the historical and ideological context for the reestablishment of this ordination system in modern and contemporary China, which ultimately strengthened the role and position of Chinese bhikṣuṇīs.

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