This article documents the development of a community-based drug intervention for low- to mild-risk drug users who surrendered as part of the Philippine government's anti-drug campaign. It highlights the importance of developing evidence-informed drug recovery interventions that are appropriate to the Asian culture and to developing economies. Interviews and consultations with users and community stakeholders reveal the need for an intervention that would improve the drug recovery skills and life skills of users. Evidence-based interventions were adapted using McKleroy and colleagues’ (2006) Map of Adaptation Process (MAP) framework. The resulting intervention reflected the country's collectivist culture, relational values, propensity for indirect and non-verbal communication, and interdependent self-construal. The use of small groups, interactive and creative methodologies, and the incorporation of music and prayer also recognised the importance of these in the Philippine culture.
This research examines what happened when the populist Philippine President Rodrigo Duterte reversed his country's global alliance, switching loyalties away from the United States towards China. We use the lens of narrative congruence, to see if political storylines of a populist president are accompanied by similar shifts in storylines among his followers. Our data corpus consists of text from Duterte's speeches and from comments on partisan Facebook pages, representing supporters and opponents of the president. We time‐bound our data corpus to text produced around the time President Duterte announced his realignment towards China. We use text mining and network analysis to identify overlaps among words used by the different social actors. Our findings show that when Duterte switched alliances, Facebookers—regardless of partisanship—accepted this alliance shift. However, our results likewise reveal an imperfect congruence. Duterte's followers move on to a story criticizing Duterte's domestic political enemies, whereas anti‐Duterte Facebookers talk about monetary deals and drug issues in the Philippines' newfound friendship with China. We discuss our findings in the light of a psychology of populism, the use of a discursive social networks approach to study macropsychological phenomena, and discursive resistance in a populist state.
Post-disaster resettlement narratives encapsulate the complex mobile-spatial processes that are embedded in a post-disaster context. The existing literature on disaster relocation and resettlement accords primacy to the logistical, practical, structural, and physical dimensions of residential transitioning. Building on this knowledge, this study conducted a spatial narrative inquiry to generate a link to mobile-spatial realities interspersed in diverse temporal trajectories. It did so by tracking the embodied rhythms of people and objects evoked through the retelling of postdisaster resettlement stories by 12 young Filipino women informal settlers. The key findings are organised in three spatial narratives: 'house near the sea'; 'there at the bunkhouse'; and 'here in Ridgeview'. These narratives are anchored in the overarching dimensions that underpin Filipino informal settlers' experiences of (not) moving in and out of disaster resettlement areas. Lastly, the findings are explained in the light of the theoretical, empirical, and practical implications of disaster resettlement specific to informal settlers.
This paper provides a unique perspective for understanding cultural differences: representation similarity - a computational technique that uses pairwise comparisons of units to reveal their representation in higher-order space. By combining individual-level measures of trust across domains and well-being from 13,823 participants across 15 nations with a measure of society-level tightness-looseness, we found that any two countries with more similar tightness-looseness tendencies exhibit higher degrees of representation similarity in national interpersonal trust profiles. Although each individual’s trust profile is generally similar to their nation’s trust profile, the greater similarity between an individual’s and their society’s trust profile predicted a higher level of individual life satisfaction only in loose cultures, but not in tight cultures. Using the framework of representation similarity to explore cross-cultural differences from a multidimensional, multi-national perspective can provide a new and fuller understanding of culture and its influence on human well-being.
This paper provides a unique perspective for understanding cultural differences: representation similarity -a computational technique that uses pairwise comparisons of units to reveal their representation in higher-order space. By combining individuallevel measures of trust across domains and well-being from 13,823 participants across 15 nations with a measure of society-level tightness-looseness, we found that any two countries with more similar tightness-looseness tendencies exhibit higher degrees of representation similarity in national interpersonal trust profiles. Although each individual's trust profile is generally similar to their nation's trust profile, the greater similarity between an individual's and their society's trust profile predicted a higher level of individual life satisfaction only in loose cultures, but not in tight cultures.Using the framework of representation similarity to explore cross-cultural differences from a multidimensional, multi-national perspective can provide a new and fuller understanding of culture and its influence on human well-being.
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