This article describes the temporality of eviction in a rubble‐strewn site of urban demolition in Ho Chi Minh City (Saigon), where over 14,000 households are being evicted to create an ambitious “new urban zone.” Eviction thrusts many residents into an alternative time‐world of enforced waiting, marked by an oppressive sense of being suspended in time. For some residents, however, an alternative temporality marked by indifference and disinterested detachment disrupts the project's timeline and thwarts the temporal designs of planners. Attention to the play of time reveals important social dynamics of everyday urban development and shows that acts of land clearance and reactions to them are more complex than simple battles over land and money. Most significantly, the difference between oppressive, alienating “waiting” and empowering, socially productive “hanging out” (chơi) is conditioned by the different ways social actors understand productive activity as an expression of agency played out in time.
This paper documents the closing down of street life at the Turtle Lake café district in Ho Chi Minh City, Vietnam. Once a bustling area of outdoor activity where patrons would sit in outdoor cafés and turn their gaze towards the public activity of the street, the area has recently been cleared of street side cafés. Instead of looking outward toward the street, patrons now sit indoors in high‐end cafes with darkened windows, their gazes directed inwards in a fashion that turns their backs on the street. The new direction of their gaze is linked to both state and popular language about the desire to build a new form of “urban civilization.” In this paper, I show how the language of civilization, coupled with a new spatialized dialectic of seeing, shows a convergence between the disciplinary goals of the late socialist Vietnamese state and the interests of an emerging propertied class in urban Ho Chi Minh City. The logic of “civilization” thus unifies agendas heretofore seen as mutually opposed.
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