Debates about whether the relationship between religiousness and depression is nonlinear have continued, but no definitive conclusions thus far have been drawn. Unlike most previous research in this area, which has been based on U.S. populations, this study focuses on a sample of 882 young rural Chinese women. Results from analyses reveal an inverse U‐shaped relationship between intrinsic religiosity and depression. In addition, results show that intrinsic religiosity and religious activities exacerbate the deleterious effects of particular life events such as childbirth issues and marital conflicts. Implications of the findings for future studies on the subject are discussed.

This study examines the association between religiosity and personal mastery in the Chinese context, testing two theses: relinquished control and personal empowerment. Using data from a nationally representative sample of 1,881 Taiwanese adults, I find that: (a) beliefs in karma and one supreme God and prayer are negatively associated with the sense of mastery and (b) the estimated net effect of some devotional activities, such as meditation, appear to be robust, statistically significant, and positive. Implications of this study are discussed.

This study examined the relationship between core Confucian ethics and suicide. We used a proxy sample of youths randomly selected from rural areas of three provinces in China. The proxy sample consisted of 382 completed suicides and 414 community living controls, all aged 15-34 years. Logistic regression analyses showed that among the Chinese youths (1) the Confucian ethic of filial piety was negatively associated with suicide; (2) the Confucian ethic of harmony moderated the estimated net effect of negative life events on suicide; and (3) the Confucian ethic of female subordination was positively linked with suicide. We also discussed implications of our study for future research.