Highlights d Genome-wide analysis of 110 ancient individuals from the Near East d Gene pools of Anatolia and Caucasus were biologically connected 6500 BCE d Gene flow from neighboring populations in Northern Levant during 3 rd millennium BCE d One individual of likely Central Asian origin in 2 nd millennium BCE Northern Levant

Abstract

Recently declassified photographs taken by U2 spy planes in the 1950s and 1960s provide an important new source of historical aerial imagery useful for Eurasian archaeology. Like other sources of historical imagery, U2 photos provide a window into the past, before modern agriculture and development destroyed many archaeological sites. U2 imagery is older and in many cases higher resolution than CORONA spy satellite imagery, the other major source of historical imagery for Eurasia, and thus can expand the range of archaeological sites and features that can be studied from an aerial perspective. However, there are significant barriers to finding and retrieving U2 imagery of particular locales, and archaeologists have thus not yet widely used it. In this article, we aim to reduce these barriers by describing the U2 photo dataset and how to access it. We also provide the first spatial index of U2 photos for the Middle East. A brief discussion of archaeological case studies drawn from U2 imagery illustrates its merits and limitations. These case studies include investigations of prehistoric mass-kill hunting traps in eastern Jordan, irrigation systems of the first millennium BC Neo-Assyrian Empire in northern Iraq, and twentieth-century marsh communities in southern Iraq.

Analysis of spatial and temporal patterns in looting and destruction at archaeological sites using satellite imagery has become a focus of multiple research groups working on cultural heritage in conflict zones, especially in areas controlled by the Islamic State in Syria and Iraq. In this paper, we apply similar methods to investigate looting and destruction at archaeological sites in the Islamic Republic of Afghanistan, where Taliban-related cultural heritage destruction events have also frequently made international headlines. Using the time depth provided by high-resolution, time-stamped DigitalGlobe satellite and BuckEye aerial images as well as CORONA and other historical satellite images and maps, we quantitatively document spatial and temporal patterns in destruction from looting, agricultural activity, military occupation, urban growth, mining, and other kinds of development at over 1000 previously known archaeological sites across Afghanistan. This analysis indicates that several common narratives about cultural heritage destruction in Afghanistan may require revision. Specifically, we conclude that significant amounts of systematic looting of archaeological sites in Afghanistan already occurred before Taliban-related conflicts, that there has been little increase in systematic looting in Talibancontrolled areas post-2001, and that the most pressing threats to Afghanistan's heritage sites come from development activities, including agricultural expansion, urban growth, and future mining. The analysis demonstrates that the situation in Afghanistan both parallels and contrasts with that seen in the post-Arab-Spring Middle East.

Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the Caucasus and the Black Sea as the crucible from which the earliest steppe pastoralist societies arose and spread, ultimately influencing populations from Europe to Inner Asia. However, little is known about their economic foundations and the factors that may have contributed to their extensive mobility. Here, we investigate dietary proteins within the dental calculus proteomes of 45 individuals spanning the Neolithic to Greco-Roman periods in the Pontic–Caspian Steppe and neighbouring South Caucasus, Oka–Volga–Don and East Urals regions. We find that sheep dairying accompanies the earliest forms of Eneolithic pastoralism in the North Caucasus. During the fourth millennium bc, Maykop and early Yamnaya populations also focused dairying exclusively on sheep while reserving cattle for traction and other purposes. We observe a breakdown in livestock specialization and an economic diversification of dairy herds coinciding with aridification during the subsequent late Yamnaya and North Caucasus Culture phases, followed by severe climate deterioration during the Catacomb and Lola periods. The need for additional pastures to support these herds may have driven the heightened mobility of the Middle and Late Bronze Age periods. Following a hiatus of more than 500 years, the North Caucasian steppe was repopulated by Early Iron Age societies with a broad mobile dairy economy, including a new focus on horse milking.

In this paper, we present a history of pastoralism in the ancient Near East from the Neolithic through the Bronze Age. We describe the accretional development of pastoral technologies over eight millennia, including the productive breeding of domestic sheep, goats, and cattle in the early Neolithic and the subsequent domestication of animals used primarily for labor-donkeys, horses, and finally camels-as well as the first appearance of husbandry strategies such as penning, foddering, pasturing, young male culling, and dairy production. Despite frequent references in the literature to prehistoric pastoral nomads, pastoralism in Southwest Asia was strongly associated with sedentary communities that practiced intensive plant cultivation and was largely local in nature. There is very little evidence in prehistoric and early historic Southwest Asia to support the notion of a "dimorphic society" characterized by separate and specialized agriculturists and mobile pastoralists. Although mobile herders were present in the steppe regions of Syria by the early second millennium BC, mobile pastoralism was the exception rather than the rule at that time; its "identification" in the archaeological record frequently derives from the application of anachronistic ethnographic analogy. We conclude that pastoralism was a diverse, flexible, and dynamic adaptation in the ancient Near East and call for a reinvigorated and empirically based archaeology of pastoralism in Southwest Asia.

Archaeological and historical data show that pastoral systems in Anatolia over the last ten thousand years were characterised by a high degree of variability in degree of mobility, land-use and animal preferences, target products and herd management strategies, and political organisation. Long-distance pastoral nomadism was a historically late development in the region, occurring over the last 1,500 to 1,000 years. Ethnographic analogy currently structures the majority of archaeological conclusions concerning pre-modern pastoralism, but obscures the variability that recent archaeological work brings to light. Multi-disciplinary studies seeking empirical data on ancient pastoralism and mobility are critical for developing a more subtle and accurate picture.

Link to this article: http://journals.cambridge.org/abstract_S0003598X00050675How to cite this article: Emily Hammer (2014). Highland fortress-polities and their settlement systems in the southern Caucasus. Antiquity, 88, pp 757-774