RESUMO:Os Palikur-Arukwayene são um povo indígena que vivem em ambos os lados da fronteira entre o Brasil e a Guiana Francesa e, juntamente com Karipuna, Galibi-Marworno e Galibi-Kalinã, constituem o que a literatura convencionou chamar de povos indígenas de Oiapoque. Este artigo aborda a emergência da "historicidade" deste povo a partir das narrativas dos sábios Wet e Tebekwe e, ao mesmo tempo, analisa como estes sábios, de forma singular e distinta, são reconhecidos e referenciados por esta sociedade. A "latência" de saberes palikur-arukwayene emerge dos estudos e pesquisas que vem sendo desenvolvidas há alguns anos com o povo e, em decorrência disso, fomentam a (re)escrita da história a partir das interseções com as narrativas de vida, relatos de experiências, transmissão e compartilhamento de conhecimentos dos sábios. Neste percurso, fizemos o registro e documentação de narrativas que possibilitam considerar que muitos dos saberes do povo mantem-se vivos e presentes nas lembranças e reminiscências de memórias dos antigos. Palavras-chave: Palikur-Arukwayene; História; Memória; Narrativa. Arukwayene knowledge path in the waters of history: the emergency of Palikur history in memory narratives ABSTRACT:The Palikur-Arukwayene are an indigenous group living on both sides of Brazil and French Guiana and, together with Karipuna, Galibi-Marworno, and Galibi-Kalinã, constitute what the literature has called the indigenous peoples from Oiapoque. This paper addresses the emergence of the "historicity" of this people from the narratives of the sages Wet and Tebekwe, and at the same time analyzes how these sages, in a singular and distinct way, are recognized and referenced by this society. The "latency" of Palikur-Arukayene knowledge emerges from the studies and research that have been developed a few years ago with the people and, as a result, foster the (re)writing of history from the intersections with life narratives, experiences, transmission, and sharing the sages' knowledge. In this journey, we have recorded and documented narratives that make it possible to consider that many of the people's kno-1
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