One of the mundane, everyday practices of IVF is observing and classifying embryos. After the fertilization, embryos are graded according to their quality which is an estimation of whether the embryogenesis -the embryo's development -seems normal or deviant. This practice is called embryo selection and it is based on assessing the 'good quality' embryos as viable and 'poor quality' ones as inviable. Viability refers to the capacity of embryos to develop into foetuses and eventually become babies. However, the question of what kinds of embryos ultimately are viable is a complex issue, which also hinges upon several other factors than the quality estimation. This paper shows that the idea of embryo viability is an assemblage of multiple kinds of things. The paper is based on multi-sited ethnography and expert and patient interviews conducted in the private fertility service sector of Finland. I argue that embryo viability is a practical achievement that requires the successful combination of several factors: the scientific facts on embryo quality, the expert knowledge and laboratory practices, and the patients' engagements in the process. None of these factors alone is enough to explain the precarious embryo viability which nevertheless is the central issue in IVF.
For over four decades, feminist studies of assisted reproductive technologies (ART) have been interested in the ethical, political and personal implications of in vitro fertilization (IVF) and other infertility treatments. Most work on the implications of ART for women has focused on the demanding cyclical process of trying to become pregnant by using the technology. However, less attention has been paid to the implications of experiencing IVF after the conception phase. This article tackles the under-researched topic of the aftermath of IVF, and discusses the temporality of affective embodied experiences of infertility after one has stopped IVF. Drawing on an ethnographic study of peer support groups for the involuntarily childless in Finland, and on in-depth interviews with women suffering from infertility, this article juxtaposes two groups of women who have had IVF: those who have had children as a result of the procedure, and those who have not. The article proposes an exploration of experiences of childlessness after IVF as ‘lingering technological entanglements’ – that is, as affective and embodied experiences of the effects of IVF, including after the cessation of treatment. It argues that the lingering of these entanglements manifests itself in the enactment of childlessness in relation to the available technology. Furthermore, this results in parents identifying themselves as childless, even after they have gained temporal distance from IVF practices.
The multibillion-dollar fertility industry promotes standardization in in vitro fertilization laboratories. Transnational pharmaceutical and biotechnological giants distribute a wide range of fertility products, from embryo culture mediums and incubator technologies to add-ons such as time-lapse embryo monitoring. These technologies are designed to standardize and automate knowledge production regarding embryonic viability. More effective knowledge production enables the more effective selection of embryos for transfer, which in turn leads to more future babies and enables economic scaling-up. Drawing on two multi-sited ethnographic studies at eight fertility clinics in Finland during 2013–2020, this article discusses how knowledge about embryos is produced in the processes and practices of embryo culture. We argue that automation and standardization in clinical practice are not always perceived as economically desirable. Sometimes standard technologies do not replace hands-on knowledge production, although they may transform it. The technologies are also perceived as modifying the object of knowledge itself in undesired or unnecessary ways. In such cases, concerns are raised regarding the best interests of patients, embryos and future babies, who might be better served by masterful laboratory craftwork. We conclude that embryo culture is not only a site of knowledge production – one that aims to make babies and parents through standard and craftwork knowledge practices – but also a site of multiple bio-economies of assisted reproduction, some of which resist automation and standardization.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.