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This study addresses ways in which inmates at the only maximum‐security prison for women in Neuse City (in the northeastern United States) redefine their social world in order to survive incarceration. An aim of the project is to engage in theory building in order to examine the experiences of a world that is “lived in the round.” A life in the round is a public form of life. It is a lifestyle with an enormous degree of imprecision. Yet, it is this inexactitude that provides an acceptable level of certainty. This way of life sets standards by which one constructs everyday meaning from reality. It is a “taken‐for‐granted,” “business‐as‐usual” style of being. Relying on ethnographic research and interviews with 80 women at the prison, the findings revealed that a life in the round was sustaining a “normative” existence.

Drawing upon a series of studies that examines the information world of poor people, the author discovers four critical concepts that serve as the basis for defining an impoverished life-world. These concepts are risk-taking, secrecy, deception, and situational relevance. Moving back and forth among the worlds of janitors, single mothers, and an aging population, the author develops a conceptual framework that links the world of the information poorthe outsiders-with a world of insiders. Paradoxically, the author finds that the very existence of two worlds is in itself a hindrance to information seeking and sharing behaviors. Insiders, because of their status, reinforce information poverty by neglecting to accept sources of information not created by themselves.

This research reports a study in which gratification theory (essentially, that certain populations live in an environment in which the emphasis is on immediate gratifications and satisfaction of needs) was applied to an information-seeking behavior of a lower-class population. The focus of the study was an investigation of the information-seeking behaviors of a lower-working class population. Respondents were janitorial workers at a southern university. Results show that, although members of this lower-working class population expressed a number of areas in which they needed information (e.g., employment, everyday coping advice, etc.), they were not active seekers of information outside of their most familiar social milieu. The findings indicate that a possible explanation for this was the perception that outside sources were not capable of responding to their concern. Thus, there was little motivation in exploring the relevance of these sources. Moreover, items of most interest to them were those things that were accessible, had a firm footing in everyday reality, and responded to some immediate, practical concern.

1 Although there are a number of ways in which in which to discuss "normative," this theory was designed to describe a typical and natural way of relating to a norm or standard of conduct. Thus, we do not make reference to the many other ways in which the term has been used.

This study addresses ways in which inmates at the only maximum-security prison for women in Neuse City (in the northeastern United States) redefine their social world in order to survive incarceration. An aim of the project is to engage in theory building in order to examine the experiences of a world that is "lived in the round." A life in the round is a public form of life. It is a lifestyle with an enormous degree of imprecision. Yet, it is this inexactitude that provides an acceptable level of certainty. This way of life sets standards by which one constructs everyday meaning from reality. It is a "takenfor-granted," "business-as-usual" style of being. Relying on ethnographic research and interviews with 80 women at the prison, the findings revealed that a life in the round was sustaining a "normative" existence.

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