This article focuses on gendered discourses in integration policy and the problems immigrants pose in the reproduction of inequalities in a number of European countries. There has been little consideration of how gender categories operate in relation to broader political discourses around the construction of ‘us’ and ‘them’ and the constitution of national social and political communities and identities. Yet gender issues have become significant in the backlash against multiculturalism and gender and sexual relations have moved to the centre of debates about the necessity to enforce integration, if not assimilation. The first section outlines recent developments in the immigration‐integration nexus in different European states. The second section draws out some of the reasons for the focus on family migration and spouses who are seen as the main importers of the ‘backward’ practices and with ‘doubtful’ parenting practices for future generations of citizens. The third section tackles the shift of current debates about integration of migrant women from the periphery, where they were largely invisible or mere appendages of men, to the centre, where they have acquired in the process a heightened, though not necessarily positive, visibility. Too often, representations of migrant women are based on a homogenised image of uneducated and backward migrants as victims of patriarchal cultures, legitimizing in this way the use of immigration controls to reduce the numbers entering and to tackle broader social issues, as has clearly been the case with forced marriages. Furthermore, the more discourses focus on Muslim women and Islam as inimical to European societies, the more the debate becomes culturalised and marginalises the socio‐economic dimension of integration and the structural inequalities migrants face. Thus pre‐entry tests may have less to do with integration than with a desire to reduce the flow of marriage migrants or to raise their human capital.
This article draws on the creative methods deployed in the course of a research project aimed at mapping community-based mental health service provision and other specific services migrant, refugee and asylum seeking women regularly access in London. Although the study made use of a mixed method research design, only the art-based approach deployed as part of the focus groups is discussed. The article contributes to developing embodied research methods in that it explores the bodily engagement of research participants in making a collage and unpacks the implications of this approach for collecting qualitative data involving experiential activity. The body plays a central role in generating qualitative data through the making of the collage and collage-making represents an embodied experience suggesting that how we feel, how we perceive, how we relate to our own bodies and the place they have in the order of things – is contextual, gendered, relational, historically and culturally situated.
Commencing with some recent examples drawn from Anglophone media, this introductory article reflects on the multiple ways in which crisis and migration have been interconnected over the last decade in public discourse, political debates and academic research. It underlines how crisis has not simply become a key descriptor of specific events, but continues to operate as a powerful narrative device that structures knowledge of migration and shapes policy decisions and governance structures. It explains the rationale for choosing Europe as a multidimensional setting for investigating the diverse links between migration and crisis. It ends with a summary of the contributions that are divided into four thematic strands: relationships between the economic crisis and migrant workers and their families; the Mediterranean in crisis; political and public discourses about the post-2015 'migration crisis'; and ethnographies of everyday experiences of the 'refugee crisis' on the part of migrants, activists and local people.
Recommendations related to issues of leadership, outreach services, flexibility of clinic timing and awareness amongst both the local community and GPs were made.
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