This article contributes to the new formalism by considering the relation between literary form and race. It argues that Chang-rae Lee's novel Native Speaker is primarily concerned with its own figurative activity and that only when the analytic framework is shifted away from Asian America and toward allegory does the novel's far-ranging critique of whiteness, referential language, and native speaking become apparent. This figurative activity consists of strategies of concealment that disguise their artfulness by posing as self-evident or referential. Race, espionage, and allegory are examples of this representational mode, defined by hiding in plain sight. As part of a larger argument for formal analysis in Asian American literature, the article explores how the novel's central tropes figure the figuration of Asian American experience, and it seeks to demonstrate how reading for form can sharpen the politics of race.
The turn in Asian American studies to questions of Indigeneity and settler colonialism is of recent vintage considering that in the 1910s, Thind and Ozawa both grappled with their vexed relation to the figure of the native.
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