This paper discusses "Normative and Historical Perspective Religious Pluralism, which includes two main problems, namely: First, how is religious pluralism in a historical perspective. Second, how is religious pluralism with a normative perspective. Religious pluralism in the perspective of revelation (Normative) is not only part of a humanitarian task but also a dimension of the Muslim’s level, devotion and a religious duty which is the value of worship in the sight of Allah SWT. Whereas historically, the religious attitude in the midst of a plural society was exemplified by the Prophet in the early days of Islam, so that in its development it became the religion that most respected the values of plurality. Therefore, in its development, Muslims do not need to feel a dilemma if in their life they have to intersect with other religions, instead they must be used as life partners in facing the benefit of the people.
Penelitian ini bertujuan untuk mengetahui nilai-nilai hukum yang ideal dalam alQur’an, serta mengetahui solusi yang ditawarkan alQur’an agar dapat menjawab setiap permasalahan manusia sekarang ini yang selalu membenturkan antara hukum Islam dan hukum Nasional. Metode dalam penelitian ini adalah kajian pustaka mengenai literatur-literatur yang terkait dengan tema pembahasan, selanjutnya dianalisa dan dideskripsikan. Hasil penelitian menunjukkan bahwa hukum ideal menurut al-Quran adalah hukum yang adil dan amanah. Hukum yang dapat menjamin hak-hak manusia dalam kehidupan dimanapun manusia berada.
The Covid-19 pandemic limits people’s mobility and causes economic decline. To cope with the problem, the government has issued the pre-employment cards but still insufficient to increase people’s incomes. This study aims to prove the contextualization of the meaning of hadith on work ethics during the pandemic using maudhū’i technique. The research is focusing on one hadith narrated by Ahmad bin Hanbal, since this hadith is the most relevant to the pandemic case. The quality of the hadith is analyzed descriptively based on the hadith book. The study found that the work ethic hadith narrated by Ahmad bin Hanbal is valid because it fulfills the continuity of his sanad and narrators 'adil and al-dlabt. The meaning contained in the hadith which is the focus of the study in this paper emphasizes the nobility of people who use their own hands and abilities to work so that they can provide a spirit for the Muslim ummah to continue working to support their families even during the Covid-19 pandemic.
Al-Qur’ān is the holy book as a guide for people in any condition. This including the COVID-19 pandemic that has spread across the world. This article aims to outline the message in the Qur'ān about work ethic during the Covid-19 pandemic. This article is a literature review study with the Maudhui method of the Qur'ān verses related to work ethic. It was using content analysis. The study showed that even though the pandemic is taking place, Muslims are still obliged to work because Allah expressly commands them to work. God's commandment is that humans carry out work according to their ability and earnestly for life in the world and a provision in the hereafter because work is an act of jihad fisabillah.
This paper discusses "Pregnant Marriage according to Religious Court Judges from the Maslahah Perspective" by revealing the problems, namely: (1) How is the implementation of Article 53 KHI regarding pregnant marriage, (2) What are the implications of implementing Article 53 KHI regarding pregnant marriage? And (3) How is the analysis of the judges of the religious courts on Article 53 of the KHI concerning marriage and pregnancy from a maslahah perspective? The Religious Courts do not directly handle cases of pregnant women, while cases that are related to pregnant women are cases of marriage isbat and marriage dispensation. The marriage of a pregnant woman affects the status of the child that the woman is carrying. By holding a marriage for pregnant women and men who impregnate them, they will maintain the lineage of children, inheritance and guardianship of the children they contain. Article 53 Compilation of Islamic Law regarding pregnant marriage contains many benefits for society in general, especially for pregnant women and the children they are carrying.
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