Constitutions of the majority of countries of the world contain a detailed catalogue of human and civil rights and freedoms that tends to expand. At the same time, the essence of economic rights is defined in the regulation of the rights of the “second” generation and is associated with the recognition of property rights and the right to carry out activities aimed at obtaining income. In the process of drafting modern constitutions, States only specify the rights in question. The constitutional right to the free use of one’s abilities and property for entrepreneurial and other economic activities not prohibited by law is considered in this article as a basic, but not the only right in the sphere of entrepreneurial activity. A special feature of the implementation of the right under consideration is its special range of holders of the right in question. It is concluded that the construction of Article 34 of the Constitution of the Russian Federation has a two-component structure (denotes two types of activity: entrepreneurial and other economic activities). Such a design determines the definition of the range of holders of the right under consideration: the range of holders of the right depends on whether the issue involves only entrepreneurial or any other economic activities.
The article discusses verbal ways of describing facial expressions in a fiction text. The author substantiates the proposition that linguistic conceptualization of nonverbal behaviour is associated with the expressive possibilities of the fiction language. Mimic actions (look, eye movements, smile) are represented by figurative nominations, such as metaphor, epithet, comparison, impersonation. Means of expression provide a detailed portrait description of a character, contribute to the detailed presentation of emotions and concretization of the author’s intention.
This work is devoted to the study of the educational potential of the Chuvash traditional written culture. The main aspect on which the conclusions of the study are based is ethnopedagogical one. The authors study the cult images of the ancient Turkic era in their application to the verbal culture of the Chuvash people and the possibility of using archetypal representations in pedagogical practice. Samples of Turkic peoples" oral folk literature, mainly of the Chuvashes, as well as texts written in the Orkhon-Yenisei runic tradition were used as the research material. The authors turn to methods of comparative analysis of the studied material. The worship of the sky and the female deity is quite well known in ancient Turkic culture. Traces of respect for them are found even in runic monuments. Their direct analogs are found in Chuvash legends, fairy tales and songs. The mention of the goddess Ama "mother" is most often found in prayers. Her image of the Chuvash was also compared to the image of fire, naming the goddess Vut ama "Fire mother". The Chuvash people also preserved the veneration of land and water, which is observed in mythology, religious rites and cultic literature. These images are one of the central elements in the value picture of the Chuvash people"s world. They are used in the system of preschool and primary education for teaching and educational purposes. From this work authors" point of view, mythological representations are essentially an ancient layer that unites the Chuvash with other Turks and at the same time gives an original sound to modern Chuvash culture. The transformation of the ancient Turkic worldview into artistic images should be considered as a deep specificity that emphasizes the unique features of the Chuvash ethnos. Thus, especially revered phenomena among the ancient Turks are the sky and the female deity. Their veneration was clothed in expressive forms. With the passage of time, poetic images and traditions were woven into religious rituals and oral literature of the Chuvash, and then passed into the artistic elements of modern Chuvash literature.
Defining the foundation of social development is one of the most important issues of all time. For economic relations the issue is addressed through the prism of defining the role of the state in the establishment and development of the economic system of society. Without attempting to reveal the essence and all the engines of the economic system of a society, and without pretending to be true only of the authors conception, we note that, in all the diversity of economic relations, they all have causality, as do all relationships. In this connection, the movement towards the attainment of values (axiological) is an important component of social development, one of which is the achievement of a dynamic balance between the social system in general and the economic system in particular. The desire to achieve a dynamic balance also manifests itself in the fact that it is embodied in different levels of law, becoming a legal value, which is particularly evident during the period of constitutional development of the state. The history of the formation and implementation of the concept of dynamic equilibrium as a universal metaprinciple through legal acts reflects the evolutionary movement of both States and societies, becoming the constitutional denominator, which any state can invoke at any stage of historical development, which is the case in the present study.
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