This paper presents the development of tourism market through the alternative forms of tourism. Origins and main definitions are presented followed by an analysis of the complexity of classifying the alternative forms of tourism. It is about developing new forms of sustainable tourism that integrate local populations and both natural and human environments of host countries. Ecotourism, cultural tourism and creative tourism support a different philosophy of tourism. Ecotourism in recent years encloses many tourism forms focused on natural environment. In the concept of alternative tourism, the dynamic growth of cultural tourism can be explained by the fast growth of demand for trips to various cultural attractions and amenities. Τhe increase of educated population around the world, the globalization and technology supported this growth. Cultural tourist, from consumer is transforming to producer of the cultural products and experiences. Since this type of tourist becomes more interactive and creative, cultural tourism needs to be repositioned and become more "creative" too. In this way, the present article provides a simplified approach of the new "alternative" tourism development and distinguishes the current trends in tourism market.
Purpose
The purpose of this paper is to present the philosophical roots of development ethics as a field of study with its interdisciplinary character.
Design/methodology/approach
The conceptual and historical evolution of development ethics is unfolded through Aristotle’s philosophy.
Findings
The authors argued that Aristotle’s philosophy, incorporating the concepts of “a good life” and “a good society,” defines ethical development and influences contemporary development ethics.
Originality/value
Development ethics is a relatively new field of study within social sciences and determines the ethical perspective of development in a holistic and normative manner. It is important to understand the antecedents, pioneers and contemporary practitioners of development ethics and how they are related. Based on the authors’ knowledge, there has been limited research regarding the origins of the concept of a “good society” as a determinant factor of development. In this context, Aristotle’s philosophy incorporating the concepts of a “good life” and a “good society” is the founding determinant in the study of ethical development.
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