Interfaith marriages, which are widely practiced in society, will, in the long term, have a social and psychological impact on children born to these couples. In contrast, in terms of legal aspects, they certainly have legal consequences for children born to couples of different religions. The purpose of this study was to determine the legal implications of interfaith marriages for children born according to Islamic law. Methods This study uses a normative juridical method by reviewing various literature relevant to the studied theme. Data was collected through a literature study to find secondary legal materials pertinent to the prescriptive descriptive approach. The study results indicate that the legal consequences of interfaith marriages are invalid marriages, and children born are not permitted according to Islamic law. According to Islamic law, Interfaith marriages have legal implications for children who are born; namely, children are considered as children born out of wedlock. Children born out of wedlock only have a kinship relationship with their mother and their mother's family.
Abstrak Pada artikel ini kami mengevaluasi bagaimana implementasi algoritma machine learning k-Nearest Neighbors (kNN) pada data spektroskopi gamma beresolusi rendah. Penelitian ini bertujuan untuk mengetahui bagaimana performa kNN dalam mempelajari data tersebut. Kami melakukan berbagai variasi, yaitu: jumlah data training, jumlah data tes, jenis metric, dan nilai k untuk memperoleh performa terbaik dari algoritma ini. Data spektroskopi gamma diambil menggunakan sintilator NaI(Tl) Leybold Didactic dengan resolusi energi sebesar 10.9 keV per channel. Hasil variasi menunjukkan bahwa algoritma kNN memberikan hasil prediksi klasifikasi radioisotop yang sangat fluktuatif. Abstract In this paper we evaluate the implementation of a machine learning algorithm namely k-Nearest Neighbors (kNN) on low resolution gamma spectroscopy data. The aim is to provide the information of how well the algorithm performs on learning the data. We did the variation of number of training and test data, type of metric used, and values of k in order to see the best performance of the algorithm. The gamma spectroscopy data were taken using NaI(Tl) scintillator made by Leybold Didactic with resolution of 10.9 keV per channel. The variations show that the kNN algorithm produce significantly fluctuating accuracy to the prediction of radioisotope class.
This study is essentially intended to reveal more about the pattern of the right management to manage the interaction of science and Islam at the Islamic university, especially in the process of learning and studying of the natural sciences such as physics, chemistry, biology, and mathematics. This management model is important to find because there are some practices of the existing management types that offering dogmatic approach, being exclusive in the use of references, being normative, attributive and many other forms. The methodology that we use is the qualitative method, with interviews as data collection techniques with the principle of snowballing which in practice follow the advice of a previous interviewee about who is the most competent for the next interview. To add to the completeness of the study, the researchers also conducted an analysis document, especially for books or papers wrote about the integration of science, especially to explain how this concept implemented either at the level of department and universities, both at the conceptual level as well as at the curriculum formulation by faculty and students. Temporary findings show that there are complexities ontologically, epistemologically, and axiologically in determining the relationship pattern of science and Islam in the context of managing it at the Islamic university particularly in relation to the formulation of curriculum, research, teaching, and other aspects that interact with both. Ontologically, this discourse seems unfinished. Epistemologically is much less. In Axiological, or rather pragmatically, the pattern is well set. Pragmatically, there is an obvious tendency that there should be an appreciative mechanism for Muslim scientists in the past and in the present by giving priority to cite their works more than the works of non-Muslim scientists. Also there is a need for Muslim scientists now to be proportionally normative in their scientific works. These models usually require Muslim researchers to cite more Quran verses in their scientific publications, or even in their research proposals. From the flash of the above results, it appears that the urgency of this research is how the Islamic university can manage the harmony between science with its scientific method, and Islam with its dogmatic and pragmatic principles. With one goal, that any scientific discovery produced by the university can remain valid scientifically.
Underage marriages have been happening in Indonesia for a long time, especially in rural communities that are categorized as not yet advanced in their level of education, economy, or because of the local community's traditions. From the perspective of the Marriage Law, this is contrary to the provisions of Article 7 paragraph (1) of Law Number 16 of 2019 and is contrary to the purpose of marriage is to form an eternal family based on God Almighty. Early marriage in adolescents impacts the physical aspect and psychological impact on the perpetrators. The research method is empirical juridical research. The research specification in this study is descriptive-analytical. The study results show that the existence of underage marriages, this indicates that Law Number 1 of 1974 concerning Marriage and Government Regulation Number 9 of 1975 concerning Implementing Regulations of Law Number 1 of 1974, is less effective. Given the existence of underage marriages, many divorces occur because the marriages are carried out by children who are still underage, so they have not been able to carry out the purpose of marriage fully.
The decision of the Supreme Court regarding the granting of wills to non-Muslim heirs is a breakthrough in relation to the inheritance of different religions. It is the consensus of scholars that religious differences (Muslims and non-Muslims) are one of the barrier factors for inheriting. With regard to religious differences, the mandatory will given by the Supreme Court is for non-Muslim siblings. The compulsory intention in KH1 is analogous to adopted children and adoptive parents. Religious differences are still barriers to inheriting each other by seeking a positive step by not limiting the understanding of inheritance law so far. This research method uses a normative juridical approach by reviewing various literature on granting wills to non-Muslim heirs. Data was collected through a literature study with relevant secondary legal materials sourced from statutory regulations, literature, both books, journal articles. Who are Muslim. It is the same with a Muslim who cannot inherit from a non-Muslim.
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