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The African presence in the Indian Ocean world represents one of the most neglected aspects of the global diaspora of African peoples. Yet very significant numbers of people of African descent today inhabit virtually all the countries of the western Indian Ocean littoral. It is evident, however, that African voices have been actively silenced in this diaspora both by the cultural contexts of their host societies and by the way in which the scholarly production of knowledge has reflected such cultural domination. Consequently, to get at the experiences of Africans in the Indian Ocean world and assess their sense of being of or belonging to Africa, we must look to popular culture. In this paper I examine some of the evidence for recollecting Africa in the Indian Ocean world, citing examples of music, song, dance, religion and healing, language, and folkways from both first generation diaspora Africans and their descendants. I conclude by cautioning us not to impose paradigms developed from the experience of Africans in the diaspora of the Atlantic world, with its particular forms of Euro-American racism and concomitant black responses.
Through their deep involvement in the long-distance trade of eastern central Africa, the Yao were increasingly exposed to the impact of Swahili traders and their culture. During the nineteenth century the increased volume of trade, and the ever growing importance of slaves in that trade, combined to produce a marked growth in the scale of Yao political units. This paper begins by outlining the growth of Yao trade before the nineteenth century. It then considers the nature of Yao political organization and the way in which the slave trade, in particular, facilitated the rise of large territorial chiefdoms. The last section deals with related social and cultural changes, including the growth of towns and the introduction of Islam.
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