Reflexivity is a multimodal research feature that relies on the researcher's subjectivity and self-awareness. This article discusses uses of reflexivity when carrying out qualitative in-depth interviews on sexual topics. Through extracts of a challenging interview, where the challenge comes in the form of sexualised provocation from one man to another, this article considers the benefits of using reflexivity to address emerging complexities in the interview process. The discussion focuses on ethical research practice through the lens of three forms of reflexivity: (1) reviewing the values that underpin a research project, with emphasis on the tension between rationality and intuition; (2) emotional self-awareness and self-care; and (3) recognition of the power dynamics in the researcher-participant relationship. Reflexivity promotes an intuitioninformed decision-making process as a means to achieve ethical practice and conduct interviews with sensitivity and proficiency.
This is the first of two special issues on qualitative inquiry as activism. This first issue focuses upon activism and/in the academy (academic work, academic cultures, academic practices, etc.), the second on activism in the processes of research itself and activism beyond the academy, in the world. Two issues with different themes, but the overlaps and conversations between them are both obvious and significant: inquiry is part of, rooted in, the academy; inquiry and the academy are both of, and in, the world. Drawing upon the concept of the “infinite game” where, rather than being driven by the need to win and compete (the “finite game”), we argue for the collective, collaborative work of giving close, deep attention to the human, the nonhuman, and the more-than-human in order to “create and recreate our institutions,” with activism key to this work.
This is the second of two part-issues on qualitative inquiry as activism. The first focused upon activism and/in the academy (academic work, academic cultures, academic practices, etc.), and this second focuses upon activism in the processes of research itself and activism beyond the academy, in the world. Drawing upon Butler’s claim that we are always already, from the outset, ‘given over’ to the human, non-human and more-than-human other, we argue for qualitative research to do what it can to make the future different, better, more ethical.
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