The Traditional Society of Moronene in Hukaea-Laea, Taman Nasional Rawa Aopa Watumohai area, has its mechanism in performing the ecosystem balance, included the deer conservation. The tribe also has a traditional institution called totongano kadadi that can control animal conservation, and the oral tradition called dulele melaa, a folksong narrating the deer hunting. The study aims to reveal the intertextual relationship between the folksong and the traditional institution. The data is obtained through observation, interviews, and library search techniques. Both folklores are analysed intertextually to explain the web of relationships found in them. The result depicts the intertextual relationship of totongano kadadi and dulele melaa in two domains, subject and role. The subject domain, represented by the terms, the setting of events, and the place's setting, is compatible. Also, the role domain of dulele melaa creation becomes the enforcement of the totongano kadadi role. The totongano kadadi role is weakened, dulele melaa is created based on traditional ecological knowledge of totongano kadadi. The excess of wild hunters outside is necessary legal mechanisms more than merely depending on traditional mechanisms. The necessity of the parts, but the traditional society, is crucial to law enforcement for the wild hunters and normalizing the deer population in the Hukaea-Laea area.
pengasuhan keluarga, makanan, dan tradisi pencipta sehat di tiga wilayah Sulawesi Tenggara. Sekalipun masyarakatnya berada pada keadaan miskin dan tradisional namun tetap mengedepankan pengasuhan keluarga di atas segalanya. Semua pola pengasuhan, pengarusutamaan menu makanan, dan tradisi pencipta sehat terhadap kelompok prioritas benar-benar tampak pada keluarga khususnya mereka yang tinggal di Pulau Tomia, Buton, dan Kolaka, Sulawesi Tenggara. Walaupun berada di wilayah dengan sumber daya alam yang sangat terbatas dan berada jauh di kepulauan, mereka akan selalu berusaha untuk memberikan yang terbaik bagi kelompok kelompok prioritas. Strategi yang digunakan adalah dengan cara memanfaatkan hasil bumi dan laut sekitar.
The Hukaea-Laeya community has been established as a customic village inhabited by the ethnic of Mororene who still strongly believe in tumpuroo whose function is as a traditional healer. In terms of medical treatment, even until nowadays the people of Hukaea-Laeya still place a great trust in tumpuroo. The existence of tumpuroo is very closely related to the preservation of Moronenean traditional culture and health. This paper aimed to explain the traditional practices of tumpuroo with various values ​​and perspectives and their influence on the preservation of tradition, especially spells. The study was conducted with the ethnographic method in Hukaea-Laeya with data collection techniques through observation and in-depth interviews. From the data analysis, it could be explained that tumpuroo had a strategic role in protecting Moronenean's public health from illness and disease. On the other hand, tumpuroo also became important actors in the effort to preserve local wisdom stored in medical spells. Moreover, when the concept and worldview about health was also connected with the process of preserving customs related to ancestral spirits and the transcendental figures. The social health role of the tumpuroo could be enhanced by the government to encourage the promotion and development of health based on the capacity of local communities.
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