Research purpose: To understand the behavioral factors affecting the success of college students’ Entrepreneurship. Research tools: the College Students’ Daily Success Behavior Scale (CSDSB) and the College Students’ Entrepreneurship Scale (CSES). Research methods: Psychometric method and Interview method. Research objects or samples: 32 college students in Guangdong Province who are starting their own businesses. Results: (1) The total score of college students’ daily success behavior and its five dimensions are positively correlated with the total score of college students’ entrepreneurship and its four dimensions. (2) The total score of college students’ daily success behavior and the dimension of “Excelsior (Ex)” have significant positive predictive effects on their entrepreneurial ability (F = 32.375, P < 0.001). (3) Successful entrepreneurs possess behavioral quality consistent with the dimensions of the college students’ daily behavior scale. Conclusion: Daily behavioral factors have a significant positive predictive effect on college students’ entrepreneurship.
Both Huineng and Martin Luther are religious reformers with great influence in the world. There are many similarities in their religious psychological thought, such as “equality of all beings”, “the bewilderment and the enlightenment in one’s mind”, “taking the cultivation of Xin as the most important”, “guidance”, and “rationalization”. However, because they are in different eras, cultures, religions, etc., their ideological differences are also very obvious, which are mainly manifested in: inside or outside, good or evil of human nature, turning suffering into pleasure currently or suffering in living for the happiness after death, no-grasping or grasping, for all beings or for oneself, without self or with self, etc.
Hui-neng, the sixth patriarch of Chinese Ch'an (Zen), traced the origin of the world where human beings exist, and made the explanation with unique Chinese cultural characteristics. He put forward the ontological thought of Xin (mind or heart), which can be reduced to the following two aspects. (1) Human Xin creates the world, which means "the world where human being lives and everything in it are created by human mind." It does not mean that people's Xin create the universe, but creates the world in which they live or the universe in their mind. In other word, the world where everyone lives and all things in it are created by his Xin. Because everyone's Xin is unique, the world created by his Xin is particular. In other words, anyone has his own unique world. (2) "Human Xin is empty". Hui-neng took "Xin is Buddha, Buddha is empty" and "all dharmas are empty" as the core and foundation of his thought, and attributed the Xin down to emptiness. Because he attributed the world's origin to the Xin that was originally empty, the world's origin is able to be come down to emptiness at long last. It is the reason that Xin was empty, so that it is so large enough to hold (or accept) everything and produce everything. Because everything is empty, people do not have to pursue them, they are only external objects. Anyone who thinks in this way would not be troubled by external things. As the result, he keep his mind peaceful and ethereal.
Hui-neng developed the Buddhist thought of liberation and constructed the theory of spiritual liberation with Chinese characteristics. Hui-neng’s theory of spiritual liberation is a kind of life wisdom, which aims to make people free from various afflictions and realize the freedom of the spir it. In order to achieve this goal, he explored the causes of afflictions, found the ways to liberate people from afflictions. According to his view, all afflictions (psychological problems) originate from evils and deviations, especially greed(贪:Tan), hatred(嗔:Chen), delusio n(痴:Chi) that are the three poison of consciousness called by Buddhism. Because the roots of evils and deviations are giving r ise to thoughts(动念:Dong-nian) and arising in one’s own mind(起心:Qi-xin), the best way to free from any afflictions is no-thought(无念:Wu-nian), no-dwelling(无住:Wu-zhu), no-mark(无相:Wu-xiang), which are able to make people’s mind have no impediment so that the spirit will be at easy or lightheartedness.
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