although at times quite thin, there does appear to be a common thread of agreement running through most of the classic and contemporary literature on theories of revolution—this being the simple proposition that the majority of the participants engaging in such activity are dissatisfied, discontented, and often disaffected individuals. If we can think of “revolution” for the moment in its most general terms—to subsume under such a conceptual label both the simplest manifestation of civil disorder to the most grandiose occurrence of what might be called basic social change—then, it seems, we are in a position to illustrate the emergence of this basic proposition throughout the literature.
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