Throughout human history, the spread of disease has closed borders, restricted civic movement, and fueled fear of the unknown; yet at the same time, it has helped build cultural resilience. On 11 March 2020 the World Health Organization (WHO) classified COVID-19 as a pandemic. The novel zoonotic disease, first reported to the WHO in December 2019, was no longer restricted to Wuhan or to China, as the highly contagious coronavirus had spread to more than 60 countries. The public health message to citizens everywhere was to save lives by staying home; the economic fallout stemming from this sudden rupture of services and the impact on people’s well-being was mindboggling. Around the globe museums, galleries, and popular world heritage sites closed (Associated Press 2020). The Smithsonian Magazine reported that all 19 institutes, including the National Zoo and the National Museum of the American Indian (NMAI), would be closed to the public on 14 March (Daher 2020). On the same day, New Zealand’s borders closed, and the tourism industry, so reliant on international visitors, choked. Museums previously deemed safe havens of society and culture became petri dishes to avoid; local museums first removed toys from their cafés and children’s spaces, then the museum doors closed and staff worked from home. In some cases, front-of-the-house staff were redeployed to support back-of-the-house staff with cataloguing and digitization projects. You could smell fear everywhere.
Le fait patrimonial touche à trois questions : celle de la destinée générale des oeuvres et des objets matériels, celle de la représentation d'une collectivité, celle enfin de l'herméneutique ou de l'interprétation du passé. Ainsi son histoire doit-elle réunir des traditions disciplinaires fort diverses, afin d'éclairer la genèse des politiques de sauvegarde, les vicissitudes des stéréotypes identitaires, l'enjeu des réflexions sur l'authenticité.Or la spécificité de la voie française du patrimoine a longtemps entraîné une confusion préjudicielle entre son analyse et le jugement porté sur la Révolution tout entière.
Le musée d'histoire en France entre traditions nationales et soucis identitaires Dominique Poulot 1 RÉSUMÉ: Les musées d'histoire ont connu durant les dernières décennies en France des mutations rapides, marquées par une série de constructions ou de rénovations. L'histoire de tels chantiers, intervenus plus tardivement par rapport aux autres types de musées, permet de s'interroger sur les rapports nouveaux tissés à ces occasions entre musées d'histoire et historiographie savante. On constate que le musée d'histoire, aujourd'hui, est davantage un musée du présent qu'un musée érudit au sens traditionnel du terme. Refusant la nostalgie, le musée idéal doit élaborer une nouvelle représentation du patrimoine conçue comme une dynamique inédite du « patrimoine » dans la société. L'enjeu est de refuser une marchandisation spectaculaire de l'histoire qui exclut l'approche critique et savante, tout en combattant l'éventuelle disparition de la spécificité muséographique derrière le seul savoir historien, aux dépens des revendications de la mémoire sociale. Dans ces conditions, le rapport du patrimoine et de l'écriture de l'histoire devient un enjeu central pour les musées d'histoire. MOTS CLÉS: Musée. Patrimoine. Historiographie. Philosophie de l'histoire. Nationalisme.RESUMO: Os museus de história na França conheceram, durante as últimas décadas, rápidas mudanças marcadas por uma série de construções ou reformas. A história desses canteiros de obra, que se deu mais tarde em comparação às intervenções em outros tipos de museu, permitenos questionar as novas relações tecidas, nessas ocasiões, entre os museus de história e a historiografia erudita. Constata-se que o museu de história é hoje mais um museu do presente do que um museu erudito, no sentido tradicional do termo. Sem se prender à nostalgia, o museu ideal deve elaborar uma nova representação do ?patrimônio?, concebendo-o como uma dinâmica inédita dentro da sociedade. O desafio consiste em recusar uma ?mercantilização? espetacular da história que exclua a abordagem crítica e erudita, combatendo, ao mesmo tempo, o possível desaparecimento da especificidade museográfica por trás do raro saber histórico à custa das reivindicações da memória social. Nessas condições, a relação entre o patrimônio e a historiografia torna-se o principal desafio para os museus de história.
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