The Coptic Didache excerpt, and the so called stinoufi prayer in particular, remain a contentious issue. In this essay two of the interpretations that have been proposed, by Joseph Ysebaert and Alistair Stewart-Sykes, respectively, are reassessed. I argue that not only the stinoufi prayer, but also 2 Cor 2:14-16 is best understood against the sapiential tradition of associating Wisdom with fragrance. In Did. 10.8, like in the Pauline passage, the notion of the aroma most likely refers to the gospel. Thus even though it may not be possible to establish a direct dependence, some relationship between the Pauline metaphor and the stinoufi prayer cannot be exclude
There is no agreement between interpreters as to whether the verb συναθλέω in Phil. 1.27 and 4.3 presupposes an athletic or a military metaphor. Given that first-century athletes were unlikely to compete as a team, the prefix συν- often puzzles those who interpret συναθλέω as an athletic term, and it is also one of the reasons why others opt for a military background. While the use of the verb alone does not provide any certainty as to the presupposed imagery, in this article I argue that the presence of the prefix συν- does not preclude athletics as a plausible option. Even though team sports were not part of official athletic contests, based on epigraphic evidence I suggest that, in spite of fierce competition, there may have existed a sense of fellowship between ancient athletes in the Roman period. In addition, it is likely that it was enhanced by the existence of a ‘worldwide’ athletic association.
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