The paper aims to shed light on the conceptual link between international crises such as the one following September 11, 2001, and processes of identity construction through foreign policy. Crisis and identity construction are conceptualized as constant political phenomena. The political process is constituted by meaningful acts of social agents, and can thus only be grasped by analyzing meaning. Meaning is transmitted by language. Meaningful language is never reducible to individual speakers; it is a social act. The sum of articulatory practices in a social field is called discourse. Linking Critical Discourse Analysis (CDA) with the theory of hegemony developed by Ernesto Laclau and Chantal Mouffe, I will be able to show how hegemonic discourses serve as the nexus between the discursive construction of crises and identity change. A number of problems will be acknowledged when linking these two strands of thinking, as CDA and Laclauian theory work with tentatively different conceptions of discourse. The construction of the “war on terror” by the Bush administration between September 2001 and May 2003 is used as a case to illustrate the theoretical argument.
The article inquires into the conditions of effective leadership of states in international politics, and develops a framework for the study of so-called (new) regional powers such as Brazil
International Political Sociology (IPS) emerged as a subfield of International Relations (IR) in the early 2000s. IPS itself may be understood as constituted by a field of tension between the concepts of “the International,” “the Political,” and “the Social.” Against this background, the centrality of anarchy and sovereignty as the fundamental structuring principles of international politics are increasingly called into question. While IPS remains an exciting, creative and important endeavor, researchers are also exploring paths toward what might be called a Global Political Sociology (GPS). Although IPS has become more global in orientation, more sociological with respect to sources, and more political in its stance, three ongoing shifts need to be made in order to transform IPS into GPS: first, insights from disciplines foreign to IR—both Western and non-Western—need to be employed in order to illustrate that specific localities have implications for the global as a whole; second, the continued engagement with causal theorizing must be replaced with contingency and undecidability as the fundamental constituting features of the political; and third, if the international that has been the nucleus of IR activities for decades, but impedes our understanding of politics instead of stimulating it, then alternative ways of theorizing global politics must be explored.
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