Colour has a very important role in human communication with the outside world, even more in the function of memory and brain development. Therefore, comprehension and recognition of an event is strongly influenced by the colours which exist. The focus of this research is the thematic character. It is a discussion that takes a certain theme in the Qur'an and will only be limited by mufassir (a figure). By conducting research on the figures of his work, taking his thoughts and understanding comprehensively, namely Imam Fakhr al-Din al-Razi. A step that will be taken is to collect the verses of the Qur’an which talks about colour, then thoroughly explore how the interpretation is made by Imam al-Razi related to these verses.Keywords: Colour, interpretation. Fakhr al-Din al-Razi Abstrak: Warna memiliki peran yang sangat penting dalam komunikasi manusia dengan dunia luar, terlebih lagi dalam fungsi daya ingat, dan perkembangan otak. Oleh karena itu, pemahaman dan pengenalan sebuah peristiwa sangat dipengaruhi oleh warna yang ada. Fokus kajian penelitian ini adalah tematik tokoh, tematik tokoh merupakan pembahasan yang mengambil tema tertentu dalam Al-Qur’an kemudian hanya akan dibatasi oleh mufassir (tokoh). Dengan cara melakukan penelitian tokoh dari karyanya, mengambil pemikiran dan pemahamannya secara komprehensif, yaitu Imam Fakhr al-Din al-Razi. Langkah yang akan dilakukan adalah dengan mengumpulkan ayat-ayat Al-Qur’an yang berbicara mengenai warna, kemudian mengupas tuntas bagaimana penafsiran yang dilakukan oleh Imam al-Razi terkait ayat-ayat tersebut.Kata Kunci: Warna, Tafsir, Fakhr al-Din al-Razi
This article aims to explore the existence of asbabun nuzul for the interpretation of Al Quran verses. The mufassir admits that without asbabun nuzul it will be difficult to understand the verses of the Qur'an. Therefore, this study reveals the implication of asbabun nuzul for interpretation. This article raises the issue of child's lineage to the ones who are the un-biological father. This study is library research by using articles and books as the primary sources. The results of this study show that asbabun nuzul has the primary authority in the interpretation such as clarifying the understanding of the process of legal determination, reviewing the specificity of the law, and rejecting the existence of hasr (legal restrictions) in the verses that contains legal barriers.
Abstrak Tulisan ini bertujuan untuk melihat bagaimana fenomena salah tulis al-Qur’an dalam dunia Muslim itu terjadi. Disadari atau tidak, sebagian umat Muslim sering salah dalam menuliskan ayat al-Qur’an meski ia menghafalnya. Berdasarkan analisis sejarah, fenomena yang seperti ini sangat mungkin terjadi. Fenomena salah tulis al-Qur’an terbentuk adalah karena dominannya pentransmisian al-Qur’an secara lisan, bukan tulisan. Petransmisian ini dilakukan sejak masa Nabi sampai sekarang. Meski al-Qur’an sudah berada dalam tradisi tulis, namun sejatinya tradisi tulis tersebut hanya untuk memperkuat kelisanan al-Qur’an. Kemudian seberapa besar kesadaran masyarakat akan tradisi lisan dan tulisan juga turut mempengaruhinya. Bagi mereka yang hanya memiliki kesadaran, lisan salah tulis adalah hal yang lumrah. Namun, bagi mereka yang memiliki kesadaran tulisan, salah tulis adalah hal yang tabu. Dalam masyarakat Muslim sendiri justru kesadaran tulis belum mendominasi dalam diri masyarakatnya secara penuh. Abstract This paper aims to see how the phenomenon of mistakenly written of the Qur'an in the Muslim world took place. Realized or not, some Muslims are often wrong in writing verses of the Qur'an even though he memorized it. Based on historical analysis, this phenomenon is very likely to occur. The phenomenon of mistakenly written of the Qur'an was formed because of the dominance of transmitting the Qur'an orally, not writing. This transmission has been carried out since the time of the Prophet until now. Although the Qur'an is already in the tradition of writing, but true writing tradition is only to strengthen the allegiance of the Qur'an. Then how much public awareness of oral and written traditions also influenced him. For those who have only consciousness, written oral misconduct is commonplace. However, for those who have written consciousness, mis-writing is taboo. In the Muslim community itself the written consciousness has not yet dominated in its society in full.
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