The article examines the eschatological ideas present in the books of the minor prophets. The day of the Lord, the role of the Holy Spirit, the theme of blessing and judgment are considered in the context of the eschatological perspective. It
The relevance of the study is due to the current active functioning of religious chapels at medical institutions, in particular, in Ukraine. Against the background of such tendentiousness, the attention of scientists is attracted by the features of the integration of religious practices into the processes of interaction with traditional medicine. In the course of the study, the origins of the beginning of the work of hospital chapels in Ukraine are analyzed, starting with samples such as a stone hospital for veterans in the Lviv region of the 17th century, in parallel with modern examples. In the course of the study, the processes of the emergence of the most famous hospital chapels in Lviv, Kharkov, Odessa, Nikolaev and Kyiv regions were considered. For objectivity, photographs of the first Murovany Hospital for Veterans (XVII century), the Alexander Hospital and the Mikhailovskaya Church attached to it (1901), the Mikhailovskaya Church at the beginning of the 20th century, compared with its current state are given. The history of the beginning of more than ten religious chapels at hospitals is analyzed. The connection between the programmed goals of the beginning of the chapels and their current mission and functionality is determined. The history of the creation and sustainable functioning of hospital religious chapels in Ukraine is viewed through the prism, against the background of the functioning of architectural objects, mutual tolerance and reasonable interaction between medical institutions and religious denominations. An analysis of the stated problems will allow a better understanding of the features of the current functioning of hospital chapels. The characteristics of the stated issues will help to expand the understanding of the features of the interaction between religion and medicine in modern times. The authors conclude that chapels fit well into the hospital world. Various Christian denominations interact peacefully with hospital facilities and provide spiritual support to patients. The dichotomy of the concepts of "faith-religion" and "science-medicine" are combined into one, creating a special world in which external contradictions do not matter. Therefore, the historical practice of placing chapels on the territory of hospitals has a long tradition in Ukraine and for centuries has formed a special culture and style of communication in its environment. With the proclamation of Christianity as a permitted, and subsequently the state religion (382), local dioceses organize medical care for the sick, especially poor citizens, under their patronage. One of the first large medical complexes was the famous «Basiliada» of Basil the Great, Bishop of Caesarea in Cappadocia.
The article proposes to consider the manifestations of the atmosphere of crime, drug addiction, and alcoholism in the housing stock, applying philosophical analysis to such locations and other places where drugs, alcohol, weapons, stolen property, and the like are consumed or stored. It has been established that, as an architectural object, brothels have certain features of the interior and location; unfavorable personalities, thanks to the expected vectors of thinking, choose the same unfavorable places that correspond to their state, mood, and character. Revealed logical reasons in the search and selection of objects dubious for comfort to escape, maintain anonymity and hide from law enforcement services and prying eyes. As a rule, these «godforsaken» places often become a refuge for certain social strata of society: homeless people, drug addicts, alcoholics, criminals, and the like. We will talk about brothels, sewers, stairwells, ruins of buildings, stopped factories, abandoned new buildings, the space under bridges as architectural locations. The specificity of the thinking of a person who finds himself in a lower social class is considered: the challenges posed to him, what determines his behavior, and, above all, how the environment is arranged, in particular, everyday life. The archetype of the lumpen was built as a socio-economic and cultural rogue who has a weakness in front of this or that dependence, does not have any form of property other than personal, lives by instincts. Also, a model of «marginal architecture» was invented, as the disharmony of art, which is necessarily found in architecture, influencing the consciousness of society and creating a vector towards its decline. Subcultures that have arisen on a social day strive to influence various spheres of life: art, everyday life, youth, even politics, and economics, but it is precisely their architectural manifestation in a culture that is taken within the framework of the study.
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