Jatinangor telah mengalami perubahan. Lahan pertanian telah berubah menjadi area perumahan, komplek, bahkan apartemen. Meski demikian, tidak sedikit dari tanah-tanah yang ada dibiarkan kosong, terbengkalai, dan tidak terurus. Selain tidak enak dipandang, tanah-tanah kosong dikhawatirkan menjadi sarang ular, banyak nyamuk, bahkan menjadi tempat pembuangan sampah secara sembarangan. Artikel ini bertujuan untuk memaparkan pemanfaatan tanah-tanah kosong di perumahan RW 12, Dusun Caringin, Desa Sayang, Kecamatan Jatinangor, Sumedang, sebagai upaya membangun perilaku ketahanan pangan dalam keseharian masyarakat lokal. Metode yang dipergunakan adalah eksperimen. Masyarakat memanfaatkan tanah-tanah kosong untuk ditanami dengan tanaman yang dikonsumsi sehari-hari, seperti sayuran, tanaman bumbu-bumbu, dan umbi-umbian. Hasil dari eksperimen ini memperlihatkan bahwa pemanfaatan lahan kosong akan memberikan beberapa manfaat bagi masyarakat berupa: terpeliharanya lingkungan dan adanya ketersediaan pangan segar.

Negara (ASN) berbasis teknologi informasi, yakni: Sabilulungan Sistem Penilaian Kinerja Pegawai (SASIKAP) sejak 2018. Artikel ini bertujuan mengevaluasi implementasi SASIKAP dalam tiga tahun ini. Penulis menggunakan teori evaluasi implementasi kebijakan dari William N. Dunn dan metode kualitatif untuk pengumpulan dan analisis datanya. Hasil evaluasi ini menemukan bahwa implementasi kebijakan SASIKAP telah efektif; efisien; cukup baik dalam mencapai tujuan dan menyelesaikan masalah; perataan yang rasional, responsif terhadap perkembangan, dan tepat dalam mengatasi persoalan kinerja pegawai di Pemerintahan Kabupaten Bandung.

The wave of migration of Rohingya refugees has come unstoppably in the waters of Aceh since late 2015. The violence that engulfs the Rohingyas in Myanmar, such as homicide and arson, has forced some Rohingyas to flee. They are trying to survive by moving to areas they consider to be providing protection. With less decent boats, the Rohingyas migrated to the coast of Thailand, Malaysia, to Indonesia. The Armed Forces of the Republic of Indonesia have sought to close the refugee entry into the territory of the Unitary State of the Republic of Indonesia in order to safeguard the security of foreign infiltration. Nevertheless, the Indonesian army continues to assist the refugees by providing food and water supplies to the boat. However, the urge of local and international community finally made the Indonesian government open the territory of Indonesia for Rohingya refugees. Why is the Indonesian government willing to accept Rohingya refugees? What is Indonesian policy towards Rohingya refugees? This article will describe the reasons and steps of the Indonesian government to handle the wave of migration of Rohingya refugees by the end of 2015 as a form of Government of Indonesia's policy towards Rohingya refugees.

The Rohingya crisis in Myanmar has drawn international attention due to gross violations of human rights, which have occurred in the conflict. This condition forces the Rohingya to flee from conflict areas in the attempt to seek protection from neighbouring countries including Indonesia. To deal with the refugees, the Indonesian government, alongside Muslim organizations, have taken immediate steps in tackling the crisis. However, behind the humanitarian solidarity lays a critical problem related to the religious sentiment toward the Buddhist community in Indonesia. The sentiment that tarnished the humanitarian principles and threatened Indonesian multiculturalism showed the versatile side of identity. To provide a better understanding of identity-based conflict, this article explored how a group’s sense of collectivity can easily turn into sentiment. By conducting multiple interviews with the representatives of Muslim Organizations and also collecting secondary data related to the Islam conservative agenda, this paper aimed to outline the paradox of Indonesian Muslim response toward the Rohingya’s refugees crisis. Using Ross’s theories of identity conflict and using Galtung conception of social conflict, the findings concluded that religious sentiment in Indonesia during the Rohingya’s refugee crisis are led by blind fanaticism toward certain religious beliefs that bitterly trample the nation’s sense of solidarity.

This article discusses TikTok as a global pop culture wave, with case studies in the United States, Japan, India and Indonesia. TikTok is a popular culture that does not come from the West but is able to develop and spread throughout the world and is accepted by the community. In fact, TikTok is growing rapidly in the United States, where the United States is often regarded as a source of popular culture. The author uses the concepts of culture, pop culture and globalization, as well as literature studies to study the wave of pop culture TikTok. The author found that in terms of applications, TikTok is able to compete with twitter, Instagram, facebook, linkedIn, etc. TikTok applications are able to adapt to the domestic market in terms of content and culture because it has a local team in the development of specialized content. TikTok often faces challenges so it is considered a bad application in terms of culture that does not fit the local context or is considered to have political tendencies. However, TikTok always improves in dealing with these issues