Sidowayah is a hamlet located in Sidoharjo Village, Jambon District. Sidowayah is known as an idiot village, even though actually there are only a few people having mental limitations. On the other hand, Sidowayah is also an area that has advantages both in natural and human resources. The productive age of the Sidowayah community has been on the rise lately, the most prominent is the existence of youth where they have the determination to advance the hamlet, one of them in the economic field. Mushroom cultivation is a long-term plan for them, and therefore better mushroom cultivation training done by university side as proposer plays an important role in realizing these ideals. The training was intended as an initial provision before starting a business. The impact of the training is expected to be able to provide provisions and motivation for young people to start a mushroom cultivation business. In addition, it is expected that the existence of mushroom cultivation can increase assets and the economy of the community of Sidowayah. Keywords: Sidowayah, youth, mushroom cultivation Abstrak Sidowayah adalah sebuah dusun yang terletak di Desa Sidoharjo, Kabupaten Jambon. Sidowayah dikenal sebagai desa idiot, meskipun sebenarnya hanya ada beberapa orang yang memiliki keterbatasan mental. Di sisi lain, Sidowayah juga merupakan daerah yang memiliki keunggulan baik dalam sumber daya alam maupun manusia. Usia produktif masyarakat Sidowayah telah meningkat akhir-akhir ini, yang paling menonjol adalah keberadaan kaum muda di mana mereka memiliki tekad untuk memajukan dusun, salah satunya di bidang ekonomi. Budidaya jamur adalah rencana jangka panjang bagi mereka, dan oleh karena itu pelatihan budidaya jamur yang lebih baik, yang dilakukan oleh pihak universitas sebagai pengusul program pengabdian kepada masyarakat, memainkan peran penting dalam mewujudkan cita-cita ini. Pelatihan ini dimaksudkan sebagai inisiatif awal sebelum memulai bisnis. Dampak pelatihan ini diharapkan mampu memberikan bekal dan motivasi bagi generasi muda untuk memulai usaha budidaya jamur. Selain itu, diharapkan adanya budidaya jamur dapat meningkatkan aset dan ekonomi masyarakat Sidowayah. Kata kunci: Sidowayah, pemuda, budidaya jamur
Hajj or pilgrimage is one of the important worship activities for Indonesian Muslims since past. Based on colonial archives, this paper describes thedynamics of the pilgrimage of Indonesia in the colonial period. The long duration of the trip, a tough challenge, and the high cost of travel is a “fee” to be paid by the pilgrims in the past. Moreover, the existence of many service provider of the pilgrimage also influence that dynamics. On the other hand, the colonial government also plays an important role by issuing a variety of regulations to ensure the “order” of the pilgrimage. Keywords: Hajj trip, company, regulation, colonial period.
In their daily life, Moslem society in Ponorogo holds tightly their ancestors' local tradition and culture. This situation is a condition that existed since the coming and developing era of this religion in Ponorogo and still exists until nowadays. The existence of Islam in Ponorogo that still exists should be recognized as one of the results of caring it together with the tradition or culture. The patterns of religiosity by keeping the local tradition as long as it isn't in contrary with Islam value, through a continuously transformation, finally strengthen the teaching of Islam in Ponorogo.This research aims the comprehensive portrait of the effect of religion and culture relationship in daily life of Moslem society in Ponorogo, especially in 20th.This research is a qualitative research by socio-history approach. By using history research methodology which is a method to examinate and critically analize the records and trails of the past, the author performs data mining from the written document, especially of the Babads and the Nederlands-Indie colonial archieve, interviews, and also the observations.This research concludes that the existential journey of Islam in Ponorogo was developed in two ways. Firstly, a legally and formally Islamization under the reign of the first regent of Ponorogo, Adipati Bathara Katong. Secondly, a cultural Islamization by preacher-santri's who came to Ponorogo from Demak as followers of Bathara Katong.These two ways create two different characteristics of Islam in Ponorogo. When Islam be preached by the first approach, a rejection by local people arised so that Islam character became hard. While otherwise, by the second cultural approach, a peaceful Islam thrived and finally Islam could be widely spread in Ponorogo.The encounter of Islam and local culture of Ponorogo finally creates a new synthesis: Ponoragan Moslem.
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