From Goethe's Wilhelm Meister through Keller's Grüner Heinrich to Rilke's Malte, the hero of the German Bildungsroman develops from unselfconscious adventurer in the outer world to compulsive explorer of the world within. This transformation in the hero—from “picaro” to “confessor”—implies a change in the concept of Bildung: the “self” no longer accumulates, but must be re-collected. Wilhelm Meister's unreflective nature aligns him directly with the picaresque hero; essentially, he does not develop. In Keller's novel the hero develops precisely by narrating his picaresque past. Through his confessional notebooks, Rilke's hero, Malte, attempts to overcome the “sickness” of his fragmented self by recollecting his childhood. This transformation of the literary hero in the nineteenth century mirrors in turn the historical rise of alienated, self-conscious man. Beyond Maire the Bildungsroman can only move on to parody, to the anti-Bildungsromane of Kafka, Mann, and Grass, in which both types of hero are parodied.
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