The fragility of the modern unstable world has created both theoretical and methodological crises, and opened up opportunities for discursive and politicalpragmatic transcending the boundaries of linear normative constructions of Modernity. The inclusion of the concepts of identity and identity politics paradigm in the interpretation of political reality, and in instrumental practice appropriate strategies and technologies that lead to improving the performance of scientific research, and at the same time – to the aggravation of the uncertainty and destructive due to the use of political practices, guided around them. The subject field of these concepts is diversified and fragmented, reflecting the multiplicity of referents and generating conceptual and political-instrumental competition. The aim of the research is to trace the theoretical response to changing reality, which is poorly described by the traditional institutional paradigm of political science and requires the incorporation of socio-cultural meanings, which then becomes a catalyst and legitimizing basis for certain political practices. The authors address the conceptual positions of the theories of protest identity (M. Castells) resentiment (F. Fukuyama), pseudo-politics (M. Lilla), politics of life (A. Giddens), tribes and new tribalism (M. Maffesoli) and retrotopia (Z. Bauman).
Interaction and long-term strategies are essential in today's globalized world, yet both Russia's foreign policy and its relations with its Western partners are deteriorating. The Russian government frequently sends out controversial messages: from sovereignty, its own agenda, and "a turn to the East," to coherent integration with the global, or Western, agenda. This is especially true when it comes to education. Russians are highly educated; thus, education is automatically perceived as a soft power tool. However, in reality, major obstacles can emerge. The paper analyzes perceptions and attitudes of foreign students towards
The paper dedicated to the “round-table” conference “Migration crisis in the EU and rethinking of multiculturalism: the European question and the German answer” which was organized by the Department of comparative politics of the Peoples` Friendship University of Russia (PFUR) and held on October 9 2015 on the faculty of the humanities and social sciences. Among the participants of the conference were the lecturers and the students of the PFUR.
The concept of consent is essential for every society society, affecting almost all its spheres - from everyday life to socio-political bases. Therefore, it cannot be considered accidental that both the idea itself and the diverse directions of its interpretation, dating back to the era of early modernity, today constitute one of the most priorities, intellectually saturated segments in modern socio-political theory. It is impossible to deny the appeal of the doctrine of personal consent (and the parallel thesis that no government is legitimate unless it acts without the consent of the governed). It has had a great influence on the political institutions of many modern states and has been a major factor in the direction that political theory has taken since 1600. In the second half of the 20th century, two approaches prevailed in political theory, within the framework of which the process of formation of the consensus tradition: personal and historical ones. The most impact to the theory is made by criticism of the unilinear model of consent analysis in the works of George Klosko, analysis by R.D. Bernstein of the problem of consent in the form of critical remarks on the philosophical position of R. Rorty, the concept of socialist “consent strategy” developed in the 1980s by E. Laclau and Sh. Mouffe, the controversy of the Canadian political philosopher James Tully with neo-Marxist theorists, the philosophical interpretation of consent by Jürgen Habermas as part of his analysis of the “rationalization paradox” etc. This theoretical and methodological frame becomes a basis for the thematic volume, where the articles on the history of socio-political thought are followed by the chapter devoted to the problems of Russia between cleavages and social harmony. Russian problems are blended with an international context, and the issue ends with an attempt to understand the ideological attitudes of modern youth.
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