This article utilises the concept of ‘race trouble’ as an overarching framework for examining an interview between Ms Vanessa Nakate and a South African news broadcaster. The interview describes an incident involving Ms Nakate’s attendance at a global climate change conference and her exclusion from a media report about a press briefing that she held along with four other youth activists at the conference. The analysis focuses on the collaborative and interactional production of Ms Nakate’s claim that her exclusion was racially motivated and the discursive mechanisms by which race is mobilised as a common-sense explanation for the incident that occurred. My analysis demonstrates the sanctionability of producing an accusation of racism and identifies the rhetorical functions of stake and facticity in its production, and concludes with a discussion of the relevance of these findings in the context of studies on race and racism in interaction.
This article examines the ways in which childhood mortality as an ideological tool is constituted as a shared moral order in modern society. The examination of record-keeping as an ideological practice that produces a governable and self-regulating population allows us to identify how and where it is incorporated into social life as an everyday morality. Under this moral order, death must be constituted as a medical necessity, rendering it culturally relevant, in order for social life to continue to be considered a meaningful and purposeful endeavour. The child's status in society as a sacred citizen ensures that children's deaths are constituted in even more particular ways, so that the possibility of medically 'unnecessary' child death remains morally unthinkable and thus does not expose the ideological underpinnings that continue to produce social life as a moral and thus meaningful affair.
This article explores transformation challenges in postgraduate psychology in the Clinical Masters programme at the University of the Witwatersrand. Although black students form the majority of students in the undergraduate psychology degree programme, this trend is reversed in postgraduate progammes throughout the psychology department, where white students form the bulk of the class and black students make up only a small percentage of the numbers. The research aims to offer a clear and coherent analysis of the underlying inequalities that underpin the racial unevenness between undergraduate and postgraduate psychology classes, while at the same time interrogating the very notions that serve to reproduce this uneven terrain. The research is conducted using both psychology lecturers, and students in undergraduate and postgraduate psychology programs at Wits, and is made up of a sample of twelve in-depth interviews from postgraduate students, undergraduate students and lecturers. These have been analysed qualitatively, using a Thematic Discourse Analysis. Findings centre on the pivotal role that language plays in the subject of racial transformation, both as an indicator of socioeconomic status and as a barrier to the psychology profession. Language is explored for its ideologically bound nature and the ways that this manifests both demographically and institutionally in the University of the Witwatersrand.
This report uses audio recorded telephone calls and textual data from an emergency medical services call center to examine the interactional practices through which speakers produce what we call “extraordinary emergencies”, treating the events concerned as requiring moral, as well as medical, attention. Since one of the overarching institutional aims of emergency call centers is to facilitate the efficient provision of medical services, call-takers typically treat reported emergencies as routine events. However, in some instances speakers produce practices that do not contribute toward the institutional agenda of providing medical assistance, thereby treating them as extraordinary cases. These practices occurred recurrently in calls involving reports of emergencies relating to child sexuality, including sexual assaults against children and obstetric emergencies where the mother was particularly young. We discuss the implications of these findings for the situated reproduction of particular moral norms, especially with respect to the category of the child in society.
In this paper, I examine self-categorization practices as resources for the interactional organization of relative experiential entitlements. Locating the study in talk about child death, an explicitly moral domain of social life, this study utilizes 18 radio-based interactions from a South African talk-radio broadcaster. Using an ethnomethodological, conversation-analytic approach, I examine affective responses to reports of child deaths, demonstrating how these practices reproduce child death as a contemporary social and moral concern. My findings demonstrate how practices of, and variations in, self-reference and self-categorization are resources for managing relative rights and obligations, thereby reproducing common-sense knowledge about parents and children in contemporary South African society. This research contributes to advancing knowledge in the fields of membership categorization analysis and the social organization of experience.
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