No abstract
This review contends that the study of consumption and commodities represents a major transformation in the discipline of anthropology. It documents this metamorphosis by examining how the debate on gifts and commodities transcended its original formulation as good versus evil. It then examines the recent growth and maturity of material culture studies and nascent developments that may give rise to a political economy of consumption. It notes, however, that there is still a paucity of ethnographic research specifically devoted to these topics. The review concludes by arguing that the study of consumptiona nd commoditiesis particularly close to traditions established in the study of kinship and it may come to replace kinship as the core of anthropology, even though the two topics often have been viewed as antithetical.
O presente artigo questiona pressupostos sobre a distinção, comum na pesquisa de Internet, entre on-line e off-line. Várias pesquisas presumiram a "virtualidade", bem como uma forte divisão entre o on-line e o off-line como sendo um dado e um ponto de partida metodológico e analítico em pesquisa. Argumentamos que quando se aborda o uso de fato da Internet a partir de uma abordagem etnográfica, uma tal distinção se revela como um feito social altamente contingente: alguns atores empregam grandes habilidades para estabelecer uma distinção clara entre on-line e off-line em suas práticas de Internet; em outros, tal distinção não tem sentido, ou não é desejável, e tais distinções não são de fato estabelecidas. Utilizamos uma comparação entre cibercafés em Trinidad para demonstrar essa variabilidade e a ampla gama de diferentes relações on-line/off-line que são realmente observadas. Nós relacionamos esse material com a questão mais geral de se estabelecer "contextos" na pesquisa etnográfica.
This article interrogates assumptions about the on-line/off-line distinction in internet research. Much research has presumed "virtuality" and a strong division between the on-line and the off-line as a methodological and analytical given and starting point for research. We argue that when actual internet use is approached from an ethnographic perspective, this distinction turns out to be a highly contingent social accomplishment: some actors deploy great skill to establish a sharp on-line/off-line distinction in their internet practices; for others, it is meaningless or undesirable and the distinctions is not established in reality. A comparison of cybercafes in Trinidad is used to demonstrate this variability and the wide range of different on-line/off-line relationships that are in fact observed. We relate this material to the overall issue of establishing "contexts" in ethnographic research
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