Prior research measuring service-learning program successes reveals the approach can positively affect students' attitudes toward community service, can increase students' motivation to learn and ability to internalize class material, and can change their view of social issues. Studies also suggest that college students sometimes enter and leave a field site in ways that contribute to the reproduction of inequality. In this paper, we draw on three years of data from a service-learning project that involves sending college-age students (most of whom are white and materially privileged) into local, predominantly black, high-poverty neighborhoods to participate in community gardening. Using data generated by student assignments, we draw on service-learning research and critical race/whiteness scholarship to explore whether altering service-learning pedagogical tactics influences how students conceptualize and talk about race or if status factors, such as a student's own race, gender, and/or class, intersect to have greater impact on the racial logics they employ.
In the wake of the 9/11 terrorist attacks on the World Trade Center, anti-Muslim discourse and sentiment has become pervasive in the West. Using a collaborative ethnographic approach, we observe how participants at a Turkish Community Center (TCC) cultivate stigma management strategies against the cultural backdrop of post-9/11 anti-Muslim stereotypes. In our analysis, we use Goffman's work on stigma and critical race theory to explore the socially embedded nature of stigmatization processes for Turkish Muslims in a local community center. Our findings reveal how aspects of Turkish culture and Islam, together with a structural context that facilitates collective stigma management, allow TCC participants to effectively manage stigma and combat anti-Muslim stereotypes. Turkish participants use the practice of "dialogue" to prioritize secular identity(ies) through cultural education, normalize the Muslim self in conversation about religion, and embody a gendered presentation of Islam and Turkish culture. While facilitating individual and collective resilience for TCC participants in the face of stigmatization and pervasive anti-Muslim sentiment, these practices also contribute to the reproduction of broader patterns of racial, cultural, and gender inequality.
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