A haunting theme in today’s debates over postcommunism is the necessity of facing the past. Ironically, what those people in East Europe and Russia having to face their past lack most is precisely a proper understanding of what the past is. This is because one of the major losses they suffered under communist regimes was their proper sense of time. In my article, I analyze how in the communist context, time (and people’s sense of it) was produced politically and how the communist political imaginary presupposed as one of its essential ingredients a systematic disruption of (and interference into) people’s sense of time. In the final part, I briefly point to the fact that a successful confrontation with the past can start only with a recovery of these people’s sense of their temporal situation in the world.
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