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In this article, we consider the status of Northern Cree, commonly considered a sub-dialect of Plains Cree. Although northern Alberta, where Northern Cree is spoken, is home to thousands of Cree speakers, the sub-dialect's characteristics and dynamics are understudied. Based on our Cree language training since 2000 and our fieldwork since 1996, we provide new data on Northern Cree and on Cree language use and issues in northern Alberta. We elucidate some general structural features of Plains Cree before looking specifically at some slightly differing features of the sub-dialect, Northern Cree. We also pay special attention to questions of language in use: who is speaking Northern Cree, when and why? We include data on multilingualism and convergence of Northern Cree with Plains Cree, French, English and other languages. We demonstrate that northern Alberta is, in many respects, a heartland for the Cree language, and not a periphery. We also suggest that Northern Cree likely ought to be considered a dialect in its own right and that this dialect is worthy of further linguistic and socio-linguistic research, as well as deserving of more coordinated status and corpus planning efforts.

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This article provides an overview of the Algonquian manitow concept. Manitow is often translated as spirit, god or mythical being, but reflects more complex and culturally grounded ideas about power in animist ontologies. The article suggests that manitow should be translated with care, with attention to a range of meanings. The authors refer primarily to Cree examples from Alberta, Canada, but also take a broader view to consider examples from other Algonquian contexts. Beginning with a discussion of definitions, the article then turns to the concept’s theoretical career. The article provides data on the contemporary dynamics of the manitow in the context of Cree religious pluralism, as well as on the emplacement of manitow relations through toponymy, particularly as seen around lakes named manitow sâkahikan.