AbstractThe present study provides a full edition and commentary of the three glossaries in Oxford, Bodleian Library, Barlow 35, fol. 57r–v. These glossaries, which were first partly edited and discussed by Liebermann (1894), are comprised of excerpts from Ælfric’s Grammar and Glossary arranged by subject. The selection of material from the two Ælfrician works witnesses to the interests of the glossator. The first glossary in Barlow 35 collects Latin grammatical terms and verbs followed by their Old English equivalents. The second glossary is drawn from the chapter on plant names of Ælfric’s Glossary, with interpolations from other chapters of the same work. This glossary also features twelfth-century interlinear notations, which seem to have a metatextual function. The third glossary combines excerpts from Ælfric’s Glossary with verbs derived from the Grammar. Liebermann transcribed only part of the glosses and gave a brief commentary on the glossaries as well as parallels with Zupitza’s (1880) edition of Ælfric’s Grammar and Glossary; hence the need for a new edition, which is provided in the present study, along with a comprehensive discussion of the glossaries and a reassessment of the correspondences concerning their Ælfrician sources.
Old Frisian religious texts are relatively scarce. In fact, several pastoral pieces survive amongst the large body of Old Frisian legal texts. In this context, the fifteenth-century legal collection known as Thet Autentica Riocht (‘The Authentic Law’) is of special interest because it includes a sequence of short didactic texts, dealing with Christian topics. The present study focuses on The Ten Signs in the Host, one of the catechetical texts of Thet Autentica Riocht. It presents a discussion of the text, its Latin sources, their manuscript tradition, and a Middle High German analogue of the Old Frisian text.
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