This paper examines not only on the socio-economic implication of the lockdown on practitioners in the entertainment industry namely the cinema halls, live performances, and the film industries among others, but also it explores the ways E-entertainment was being introduced especially in music and drama industry. With the lockdown orchestrated by the Covid-19 pandemic outbreak in Nigeria, show lovers were being entertained through E-concerts, drive in theatre performances, and television live shows like Owambe and Pepsi Dance Party that was being showed every weekend with the audience responding on face book, Instagram and WhatsApp platforms among others. The research method is qualitative and analytical. The study employed a survey method of data collection to gather relevant material from published and unpublished materials in hard and soft copies which included online materials. The material was analyzed through mixed-method, which involved description, explanation, translation, and interpretation. The result showed that the COVID-19 pandemic impacted negatively the entertainment industry, bringing to a halt the performer/audience physical participation and interaction and a lot of reduction in the socio-economic progress of entertainers and the entertainment industry depends on their audience for finance. It also opened up the need for the entertainment industry to focus more on the acquisition of E-entertainment facilities to bridge the gap between the entertainers and the audiences on a larger scale to take care of pandemic incidents like COVID-19.
Globally, the issues of extrajudicial killings are on the increase. From racial killings in the West to wanton human rights violations in Africa, the pains are the same. Thus, protests has always been a channel employed by many including activists, labour and union leaders among others, to press home grievances and demands against unfavourable policies and social malaise. This paper draws attention to how youths in Nigeria utilised the physical space to spark a protest, in October 2020. Notable actors, musicians, comedians, activists and the international community in their numbers, moved to the street in defiance of security orders to protest against police brutality and harassment. In view of the outcome of the protest, which was later hijacked by hoodlums, the paper examines a non-violent alternative which can be used to address societal issues. It is in this context that the paper examined the role of theatre as a tool for activism, advocacy and communication with specific reference to street theatre, a type of improvised street drama performance that addresses unfavourable socio-political and cultural issues. The data for the study is obtained mainly from the internet, print media, observations, interviews and literary works. For its methodology, the study utilises the popular theatre approach. The study concludes that street theatre has a major role to play in addressing socio- political issues without resorting to violence.
Achebe’s novel, Things Fall Apart has attracted a glut of global opinions on the nature and character of the work. This is to be expected as any good work of literature will elicit much scholarly criticism. Thus, this paper looks at the early Eurocentric criticism of Achebe’s novel Things Fall Apart. The study leans on bio-bibliographical approach to literary criticism. It tries to situate their conclusions within the realities of the postcolonial environment of most African societies and reaches the conclusion that features of culture clash and social dislocation which these critics misinterpreted, glossed over and out rightly dismissed have become the albatross of virtually all post-colonial African states.
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